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Shloka 89

Daṇḍanīti and the King as the Cause of Yuga-Order (दण्डनीतिः राजधर्मश्च युगकारणत्वम्)

अर्ध त्यक्त्वा यदा राजा नीत्यर्धमनुवर्तते | ततस्तु द्वापरं नाम स काल: सम्प्रवर्तते,जब राजा दण्डनीतिके आधे भागको त्यागकर आधेका अनुसरण करता है, तब द्वापर नामक युगका आरम्भ हो जाता है

ardhaṃ tyaktvā yadā rājā nītyardham anuvartate | tatastu dvāparaṃ nāma sa kālaḥ sampravartate ||

ഭീഷ്മൻ പറഞ്ഞു—രാജാവ് നയത്തിന്റെ പകുതി ഉപേക്ഷിച്ച് പകുതി മാത്രം അനുസരിക്കുമ്പോൾ, ദ്വാപരമെന്ന കാലം ആരംഭിക്കുന്നു.

अर्धम्half
अर्धम्:
Karma
TypeNoun
Rootअर्ध
FormNeuter, Accusative, Singular
त्यक्त्वाhaving abandoned
त्यक्त्वा:
TypeVerb
Rootत्यज्
Formक्त्वा (absolutive/gerund), Parasmaipada (usage-neutral)
यदाwhen
यदा:
TypeIndeclinable
Rootयदा
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
नीति-अर्धम्the half of policy (right conduct/governance)
नीति-अर्धम्:
Karma
TypeNoun
Rootनीति + अर्ध
FormNeuter, Accusative, Singular
अनुवर्ततेfollows, conforms to
अनुवर्तते:
TypeVerb
Rootअनु-वृत्
FormPresent, Indicative, Third, Singular, Atmanepada
ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
द्वापरम्Dvāpara (age)
द्वापरम्:
Karta
TypeNoun
Rootद्वापर
FormNeuter, Nominative, Singular
नामby name, called
नाम:
TypeIndeclinable
Rootनाम
सःthat
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
कालःtime; age
कालः:
Karta
TypeNoun
Rootकाल
FormMasculine, Nominative, Singular
सम्प्रवर्ततेbegins, comes into operation
सम्प्रवर्तते:
TypeVerb
Rootसम्-प्र-वृत्
FormPresent, Indicative, Third, Singular, Atmanepada

भीष्म उवाच

B
Bhishma
K
king (rājā)
D
Dvāpara-yuga

Educational Q&A

A society’s moral age is shaped by the ruler’s commitment to dharmic governance: when a king compromises and practices only partial nīti (righteous policy), it signals a systemic decline, described here as the onset of Dvāpara.

In the Shanti Parva’s instruction on kingship and dharma, Bhishma explains to the listener how the yugas are recognized through the quality of rule; he states that when kings abandon a significant portion of proper statecraft, the time-character shifts into Dvāpara.