Shloka 66

Devanagari script

इति श्रीमहा भारते शान्तिपर्वणि राजधर्मानुशासनपर्वणि चातुराश्रम्यविधौ षट्षष्टितमो5ध्याय:

Transliteration

iti śrīmahābhārate śāntiparvaṇi rājadharmānuśāsanaparvaṇi cāturāśramyavidhau ṣaṭṣaṣṭitamo 'dhyāyaḥ

Translation

ഇങ്ങനെ ശ്രീമഹാഭാരതത്തിലെ ശാന്തിപർവത്തിൽ, രാജധർമ്മാനുശാസനപർവത്തിൽ, ചാതുരാശ്രമ്യവിധി സംബന്ധമായ അറുപത്താറാമത്തെ അധ്യായം സമാപ്തമായി।

Word by Word

• इति: thus; end-quote marker
• Type: Indeclinable
• Root: इति

• श्री: auspiciousness; venerable (honorific)
• Type: Noun
• Root: श्री
• Form: Feminine, Nominative, Singular

• महाभारते: in the Mahābhārata
• महाभारते: Adhikarana
• Type: Noun
• Root: महाभारत
• Form: Neuter, Locative, Singular

• शान्तिपर्वणि: in the Śānti-parvan
• शान्तिपर्वणि: Adhikarana
• Type: Noun
• Root: शान्तिपर्वन्
• Form: Neuter, Locative, Singular

• राजधर्मानुशासनपर्वणि: in the Rājadharma-anuśāsana-parvan (section on instruction in royal duty)
• राजधर्मानुशासनपर्वणि: Adhikarana
• Type: Noun
• Root: राजधर्मानुशासनपर्वन्
• Form: Neuter, Locative, Singular

• चातुराश्रम्यविधौ: in the procedure/rules regarding the four āśramas
• चातुराश्रम्यविधौ: Adhikarana
• Type: Noun
• Root: चातुराश्रम्यविधि
• Form: Masculine, Locative, Singular

• षट्षष्टितमः: sixty-sixth
• Type: Adjective
• Root: षट्षष्टितम
• Form: Masculine, Nominative, Singular

• अध्यायः: chapter
• अध्यायः: Karta
• Type: Noun
• Root: अध्याय
• Form: Masculine, Nominative, Singular

Speaker

भीष्म उवाच

Characters & Entities

• Śrī Mahābhārata
• Śānti Parva
• Rājadharmānuśāsana Parva
• Cāturāśramya (the four āśramas)

Educational Q&A

What is the core teaching?

This line is a colophon marking the close of a chapter; it frames the teaching context as rājadharma (royal ethics and governance) and cāturāśramya-vidhi (the proper ordering of the four stages of life), implying that kingship is to be guided by dharma and by respect for the āśrama-based moral-social framework.

What is happening in the narrative?

The text signals the end of the sixty-sixth chapter within the Śānti Parva’s rājadharma instruction. It is not a spoken narrative event but an editorial/structural closure indicating where the discussion belongs in the larger Mahābhārata.