Next Verse

Shloka 1

Bhīṣma on the Śara-Śayyā: Yudhiṣṭhira and Kṛṣṇa Approach the Eldest for Śānti

अपन क्रात बछ। अर: पज्चाशत्तमो<्ध्याय: श्रीकृष्णद्वारा भीष्मजीके गुण-प्रभावका सविस्तर वर्णन वैशम्पायन उवाच ततो रामस्य तत्‌ कर्म श्रुत्वा राजा युधिष्ठिर: । विस्मयं परमं गत्वा प्रत्युवाच जनार्दनम्‌

vaiśampāyana uvāca | tato rāmasya tat karma śrutvā rājā yudhiṣṭhiraḥ | vismayaṃ paramaṃ gatvā pratyuvāca janārdanam ||

വൈശമ്പായനൻ പറഞ്ഞു—അപ്പോൾ രാമന്റെ (പരശുരാമന്റെ) ആ അത്ഭുതകരമായ കർമ്മം കേട്ട് രാജാവ് യുധിഷ്ഠിരൻ പരമ വിസ്മയത്തിലായി ജനാർദനനായ ശ്രീകൃഷ്ണനോട് മറുപടി പറഞ്ഞു—

वैशम्पायनःVaishampayana
वैशम्पायनः:
Karta
TypeNoun
Rootवैशम्पायन
FormMasculine, Nominative, Singular
उवाचsaid
उवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), 3rd, Singular
ततःthen/thereupon
ततः:
TypeIndeclinable
Rootततः
रामस्यof Rama (Parashurama)
रामस्य:
TypeNoun
Rootराम
FormMasculine, Genitive, Singular
तत्that
तत्:
Karma
TypePronoun
Rootतद्
FormNeuter, Accusative, Singular
कर्मdeed/action
कर्म:
Karma
TypeNoun
Rootकर्मन्
FormNeuter, Accusative, Singular
श्रुत्वाhaving heard
श्रुत्वा:
TypeVerb
Rootश्रु
Formक्त्वा (absolutive/gerund), Active, same as main verb (युधिष्ठिरः)
राजाthe king
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, Nominative, Singular
युधिष्ठिरःYudhishthira
युधिष्ठिरः:
Karta
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Nominative, Singular
विस्मयम्astonishment
विस्मयम्:
Karma
TypeNoun
Rootविस्मय
FormMasculine, Accusative, Singular
परमम्great/supreme
परमम्:
TypeAdjective
Rootपरम
FormMasculine, Accusative, Singular
गत्वाhaving gone/attained
गत्वा:
TypeVerb
Rootगम्
Formक्त्वा (absolutive/gerund), Active, same as main verb (युधिष्ठिरः)
प्रत्युवाचreplied/answered
प्रत्युवाच:
TypeVerb
Rootवच्
FormPerfect (Paroksha-bhuta), 3rd, Singular
जनार्दनम्to Janardana (Krishna)
जनार्दनम्:
Karma
TypeNoun
Rootजनार्दन
FormMasculine, Accusative, Singular

वैशम्पायन उवाच

V
Vaiśampāyana
Y
Yudhiṣṭhira
R
Rāma (Paraśurāma)
J
Janārdana (Śrī Kṛṣṇa)

Educational Q&A

The verse highlights a dharmic learning posture: extraordinary power or action should lead not to mere admiration but to thoughtful questioning and discernment. Yudhiṣṭhira’s wonder becomes the doorway to ethical reflection guided by Kṛṣṇa.

After hearing about Paraśurāma’s remarkable deed, Yudhiṣṭhira is deeply astonished and turns to Kṛṣṇa (Janārdana) to respond—setting up the ensuing discussion (in this chapter’s frame) about greatness, qualities, and their effects.