Shloka 30
Rāma–Jāmadagnya-janma-kāraṇa and Kṣatra-kṣaya
Paraśurāma’s origins and the depletion/restoration of kṣatriya lineages
विश्वामित्रं च दायादं गाधि: कुशिकनन्दन: । यः प्राप ब्रह्मसमितं विश्वै््रह्मगुणैर्युतम्,कुशिकनन्दन गाधिने विश्वामित्र नामक पुत्र प्राप्त किया, जो सम्पूर्ण ब्राह्मणोचित गुणोंसे सम्पन्न थे और ब्रह्मर्षि पदवीको प्राप्त हुए
viśvāmitraṃ ca dāyādaṃ gādhiḥ kuśikanandanaḥ | yaḥ prāpa brahmasamitaṃ viśvaiḥ brahmaguṇair yutam ||
വാസുദേവൻ പറഞ്ഞു—കുശികനന്ദനായ ഗാധിക്ക് അവകാശിയായി വിശ്വാമിത്രൻ എന്ന പുത്രൻ ലഭിച്ചു; അവൻ ബ്രാഹ്മണോചിതമായ എല്ലാ ഗുണങ്ങളാലും സമ്പന്നനായി ബ്രഹ്മർഷിസഭയിൽ അംഗീകാരം നേടി।
वासुदेव उवाच
Educational Q&A
Spiritual authority and the highest sage-status are validated by brahmanical virtues and realized attainment. The verse underscores merit—qualities like discipline, truth, and austerity—as the ethical basis for recognition as a Brahmarṣi.
Vāsudeva describes Gādhi of the Kuśika line receiving Viśvāmitra as his heir, emphasizing that Viśvāmitra possessed complete brahmanical qualities and attained admission among the Brahmarṣis.