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Shloka 4

धृतराष्ट्र-सेवा, राज्य-कार्य-विभागः

Service to Dhṛtarāṣṭra and Allocation of State Duties

“हमारा विश्वास है कि आपलोग निश्चय ही हमें अपने अनुग्रहका पात्र समझते हैं, तभी तो ईर्ष्या और द्वेष छोड़कर हमें इस प्रकार गुणसम्पन्न बता रहे हैं ।। धृतराष्ट्रो महाराज: पिता मे दैवतं परम्‌ शासने>स्य प्रिये चैव स्थेयं मत्प्रियकांक्षिभि:

dhṛtarāṣṭro mahārājaḥ pitā me daivataṃ param | śāsane 'sya priye caiva stheyaṃ matpriyakāṅkṣibhiḥ ||

മഹാരാജ ധൃതരാഷ്ട്രൻ എന്റെ പിതാവാണ്; എനിക്ക് അദ്ദേഹം പരമ ദൈവത്തുല്യമായി വന്ദ്യൻ. അതിനാൽ എന്നെ പ്രിയമായി കരുതുന്നവർ അദ്ദേഹത്തിന്റെ ആജ്ഞയ്ക്ക് കീഴടങ്ങി, അദ്ദേഹത്തിന് പ്രിയമായതിൽ തന്നെ ദൃഢമായി നിലകൊള്ളണം.

धृतराष्ट्रःDhritarashtra
धृतराष्ट्रः:
Karta
TypeNoun
Rootधृतराष्ट्र
FormMasculine, Nominative, Singular
महाराजःthe great king
महाराजः:
Karta
TypeNoun
Rootमहाराज
FormMasculine, Nominative, Singular
पिताfather
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
मेof me / my
मे:
TypePronoun
Rootअस्मद्
Form—, Genitive, Singular
दैवतम्deity; object of reverence
दैवतम्:
Karta
TypeNoun
Rootदैवत
FormNeuter, Nominative, Singular
परम्supreme
परम्:
TypeAdjective
Rootपर
FormNeuter, Nominative, Singular
शासनेin (his) command/rule; in obedience
शासने:
Adhikarana
TypeNoun
Rootशासन
FormNeuter, Locative, Singular
अस्यof him / his
अस्य:
TypePronoun
Rootइदम्
FormMasculine, Genitive, Singular
प्रियेin what is dear/pleasing (to him)
प्रिये:
Adhikarana
TypeNoun
Rootप्रिय
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
एवindeed; just
एव:
TypeIndeclinable
Rootएव
स्थेयम्should be stood/abided; one should remain
स्थेयम्:
TypeVerb
Rootस्था
FormGerundive (Anīyar/ya), Passive sense, Neuter, Nominative/Accusative, Singular
मत्my
मत्:
TypePronoun
Rootअस्मद्
Form—, Genitive (stem form used in compound), Singular
प्रियwhat is dear/pleasing
प्रिय:
TypeNoun
Rootप्रिय
FormNeuter, Accusative (as member of compound), Singular
काङ्क्षिभिःby those who desire/seek
काङ्क्षिभिः:
Karana
TypeNoun
Rootकाङ्क्षिन्
FormMasculine, Instrumental, Plural

वैशम्पायन उवाच

D
Dhṛtarāṣṭra

Educational Q&A

The verse teaches that reverence for one’s father/elder—especially a reigning king—creates a moral obligation: those who wish to please the speaker should align themselves with the elder’s commands and what pleases him, restraining personal agendas.

In the Shānti Parva’s reflective setting, a speaker underscores Dhṛtarāṣṭra’s supreme status for him and instructs others that, if they seek his goodwill, they should remain obedient to Dhṛtarāṣṭra’s rule and act in ways that please the king.