Shloka 11636

ततो<5हं खण्डपरशु: स्मृत: परशुखण्डनात्‌ । नरका चलाया हुआ वह परशु सहसा रुद्रके द्वारा खण्डित कर दिया गया। मेरे परशुका खण्डन हो जानेसे मैं 'खण्डपरशु” कहलाया

tato 'haṃ khaṇḍa-paraśuḥ smṛtaḥ paraśu-khaṇḍanāt |

അതിനുശേഷം എന്റെ പരശു തകർന്നതിനാൽ ഞാൻ ‘ഖണ്ഡപരശു’ എന്ന പേരിൽ സ്മരിക്കപ്പെട്ടു.

ततःthen, thereafter
ततः:
TypeIndeclinable
Rootततः
अहम्I
अहम्:
Karta
TypeNoun
Rootअस्मद्
Formcommon, nominative, singular
खण्डपरशुःone whose axe is broken / 'Khaṇḍaparaśu' (name)
खण्डपरशुः:
Karta
TypeNoun
Rootखण्डपरशु
Formmasculine, nominative, singular
स्मृतःwas called/known/remembered
स्मृतः:
TypeVerb
Rootस्मृ (धातु) → स्मृत (क्त)
Formpassive (past participle used predicatively), masculine, nominative, singular
परशु-खण्डनात्from/because of the breaking of the axe
परशु-खण्डनात्:
Apadana
TypeNoun
Rootपरशु + खण्डन
Formneuter, ablative, singular

तामिन्द्र उवाच गच्छ नहुषस्त्वया वाच्योथ<पूर्वेण मामृषियुक्तेन यानेन त्वमधिरूढ

K
Khaṇḍa-paraśu (epithet/person)
P
paraśu (axe)

Educational Q&A

The verse illustrates how a person’s reputation can be shaped by a single consequential event, and it subtly cautions against overreliance on martial power: even a weapon—symbol of strength—can be broken, leaving behind a moralized memory encoded in a name.

The speaker explains the origin of the epithet ‘Khaṇḍa-paraśu’: because his axe was broken, he became known by that descriptive name. The line functions as an etiological note (name-origin) within the broader Shānti Parva discourse.