Shloka 134
धर्मस्य बहुद्वारत्वम् — Nārada’s Audience with Indra (Śānti-parva 340)
Devanagari script
जितं भगवता तेन पुरुषेणेति भारत
Transliteration
jitaṃ bhagavatā tena puruṣeṇeti bhārata
Translation
ഹേ ഭാരതാ! ഈ വിജയം ആ ഭഗവാനായ പരമപുരുഷനാൽ തന്നെയാണ് നേടപ്പെട്ടത്.
Word by Word
जितम्conquered; won
जितम्:
Karma
TypeVerb
Rootजि (धातु) → जित (कृदन्त-प्रातिपदिक)
Formनपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
भगवताby the Blessed/Lord
भगवता:
Karana
TypeNoun
Rootभगवत् (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
तेनby him/thereby
तेन:
Karana
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
पुरुषेणby the man/person
पुरुषेण:
Karana
TypeNoun
Rootपुरुष (प्रातिपदिक)
Formपुंलिङ्ग, तृतीया, एकवचन
इतिthus; (quotation marker) 'so'
इति:
TypeIndeclinable
Rootइति
भारतO Bharata
भारत:
TypeNoun
Rootभारत (प्रातिपदिक)
Formपुंलिङ्ग, सम्बोधन, एकवचन
Speaker
वैशम्पायन उवाच
Characters & Entities
V
Vaishampayana (speaker)B
Bhārata (addressee; descendant of Bharata)Character Dynamics
Dharma Sankata (Moral Dilemma)
War Context
Verse Rasa (Emotional Essence)
Philosophical Teaching
Political Layer
Meter (Chandas)
Sandhi Notes
Educational Q&A
Victory is attributed to the ‘bhagavat’—the supremely endowed, righteous or divine agent—implying that true conquest rests on higher power and virtue rather than on mere force or personal pride.
Vaiśampāyana, speaking within the epic’s frame-story, concludes or emphasizes a point by stating that something has been ‘won/conquered’ by that exalted Person, addressing the listener as ‘Bhārata’.