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Shloka 26

अध्याय ३३७ — ज्ञानमार्ग-वैविध्यप्रश्नः तथा व्यासस्य नारायणोद्भवकथा

Systems of Knowledge and Vyāsa’s Nārāyaṇa-Origin

सुतप्तं वस्तपो विप्रा: प्रसन्नेनान्तरात्मना

sutaptaṁ vastapo viprāḥ prasannenāntarātmanā

ഭീഷ്മൻ പറഞ്ഞു—“ഹേ വിപ്രന്മാരേ! നിങ്ങൾ അനുഷ്ഠിച്ച തപസ് സുതപ്തമാണ്—ശ്രേഷ്ഠമായി നിർവഹിക്കപ്പെട്ടിരിക്കുന്നു; കാരണം അത് പ്രസന്നമായ അന്തരാത്മയോടെ ചെയ്തതാണ്.”

सुतप्तम्well-performed / well-austered (well-heated, thoroughly practiced)
सुतप्तम्:
Karma
TypeAdjective
Rootसु-तप्त (तप् धातु, क्त)
FormNeuter, Accusative, Singular
वःof you (your)
वः:
Adhikarana
TypePronoun
Rootयुष्मद्
Form—, Genitive, Plural
तपःausterity, penance
तपः:
Karta
TypeNoun
Rootतपस्
FormNeuter, Nominative, Singular
विप्राःO brahmins
विप्राः:
Adhikarana
TypeNoun
Rootविप्र
FormMasculine, Vocative, Plural
प्रसन्नेनwith a serene/pleased
प्रसन्नेन:
Karana
TypeAdjective
Rootप्रसन्न
FormMasculine/Neuter, Instrumental, Singular
अन्तरात्मनाinner self, inward mind
अन्तरात्मना:
Karana
TypeNoun
Rootअन्तरात्मन्
FormMasculine, Instrumental, Singular

भीष्म उवाच

B
Bhīṣma
V
viprāḥ (brāhmaṇas/sages)
T
tapas (austerity)

Educational Q&A

Austerity becomes truly effective and ethically meaningful when it is grounded in inner clarity and serenity; the state of the heart matters as much as the external practice.

Bhīṣma addresses brāhmaṇas/sages and commends their tapas, emphasizing that their discipline is ‘well-performed’ because it is accompanied by a tranquil inner self.