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Shloka 23

नरनारायण-नारदसंवादः

Nara-Nārāyaṇa–Nārada Discourse on Vision, Elements, and Entry into Vāsudeva

सड्रत्या जठरे न्यस्तं रेतोबिन्दुमचेतनम्‌ । केन यत्नेन जीवन्तं गर्भ त्वमिह पश्यसि

striyā jaṭhare nyastaṁ retobindum acetanaṁ | kena yatnena jīvantaṁ garbha tvaṁ iha paśyasi, śukadeva ||

നാരദൻ പറഞ്ഞു—പുരുഷൻ സ്ത്രീയുടെ ഗർഭത്തിൽ അചേതനമായ ശുക്രബിന്ദുവൊഴിച്ചാൽ, ഏതു ശ്രമത്താൽ അത് ജീവമുള്ള ഭ്രൂണമായി മാറുന്നു? ഹേ ശുകദേവാ, ആ ഭ്രൂണം ഇവിടെ എങ്ങനെ ജീവൻ നിലനിർത്തുന്നു എന്ന് നീ ഒരിക്കലെങ്കിലും ആലോചിച്ചിട്ടുണ്ടോ?

सड्रत्याwith effort / by exertion (reading uncertain)
सड्रत्या:
Karana
TypeIndeclinable
Rootसड्रत्या (पाठभेद/अस्पष्ट)
Formअव्यय
जठरेin the belly/womb
जठरे:
Adhikarana
TypeNoun
Rootजठर
Formनपुंसकलिङ्ग, सप्तमी, एकवचन
न्यस्तम्placed, deposited
न्यस्तम्:
Karma
TypeVerb
Rootनि-√अस् (न्यास)
Formकृदन्त (क्त), नपुंसकलिङ्ग, प्रथमा/द्वितीया, एकवचन
रेतःof semen
रेतः:
Sambandha
TypeNoun
Rootरेतस्
Formनपुंसकलिङ्ग, षष्ठी, एकवचन
बिन्दुम्drop
बिन्दुम्:
Karma
TypeNoun
Rootबिन्दु
Formपुंलिङ्ग, द्वितीया, एकवचन
अचेतनम्insentient, unconscious
अचेतनम्:
Karma
TypeAdjective
Rootअचेतन
Formनपुंसकलिङ्ग, द्वितीया, एकवचन
केनby what?
केन:
Karana
TypePronoun
Rootकिम्
Formपुं/नपुंसक, तृतीया, एकवचन
यत्नेनby what effort/means
यत्नेन:
Karana
TypeNoun
Rootयत्न
Formपुंलिङ्ग, तृतीया, एकवचन
जीवन्तम्living, alive
जीवन्तम्:
Karma
TypeAdjective
Root√जीव्
Formकृदन्त (शतृ), पुंलिङ्ग, द्वितीया, एकवचन
गर्भम्the embryo/fetus
गर्भम्:
Karma
TypeNoun
Rootगर्भ
Formपुंलिङ्ग, द्वितीया, एकवचन
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
Formउत्तमपुरुषार्थे (मध्यमपुरुष), प्रथमा, एकवचन
इहhere
इह:
Adhikarana
TypeIndeclinable
Rootइह
Formअव्यय
पश्यसिdo you see/consider?
पश्यसि:
Kriya
TypeVerb
Root√पश्
Formलट्, परस्मैपद, मध्यमपुरुष, एकवचन
शुकदेवO Shukadeva
शुकदेव:
Sambodhana
TypeNoun
Rootशुकदेव
Formपुंलिङ्ग, सम्बोधन, एकवचन

नारद उवाच

N
Nārada
Ś
Śukadeva
S
strī (woman)
J
jaṭhara (womb)
R
retobindu (drop of semen)
G
garbha (embryo)

Educational Q&A

The verse prompts reflection on the mystery of life: an insentient physical seed becomes a living being without any conscious ‘effort’ of its own, pointing to a sustaining principle beyond mere individual agency—often understood in the Mahābhārata’s ethical-philosophical frame as the workings of dharma, karma, and the divine/natural order.

Nārada addresses Śukadeva with a probing question about conception and gestation, using the transformation of an unconscious ‘drop’ into a living embryo as a contemplative device to lead the listener toward deeper inquiry into causality, embodiment, and the forces that sustain life.