Shloka 18

Nārada’s Darśana of Viśvarūpa Nārāyaṇa and the Caturmūrti Doctrine (नारदस्य नारायणदर्शनं चतुर्मूर्तिविचारश्च)

Devanagari script

उत्पाद्य पुत्रपौत्रं तु वन्याश्रमपदे वसेत्‌ । तानेवाग्नीन्‌ यथाशास्त्रमर्चयन्नतिथिप्रिय:,वहाँ पुत्र-पौत्र उत्पन्न करके पुत्रको गार्हस्थ्य धर्मका भार सौंपकर वनमें जा वानप्रस्थ- आश्रममें रहे। उस समय भी शास्त्रविधिके अनुसार उन्हीं गार्हपत्य आदि अग्नियोंकी आराधना करते हुए अतिथियोंका प्रेमपूर्वक सत्कार करे

Transliteration

janaka uvāca | utpādya putrapautraṃ tu vanyāśramapade vaset | tānevāgnīn yathāśāstram arcayann atithipriyaḥ |

Translation

ജനകൻ പറഞ്ഞു—“പുത്രനും പൗത്രനും ജനിപ്പിച്ച ശേഷം, ഗാർഹസ്ഥ്യധർമ്മത്തിന്റെ ഭാരമൊക്കെയും പുത്രനു ഏല്പിച്ച്, വനത്തിലേക്ക് പോയി വാനപ്രസ്ഥാശ്രമത്തിൽ വസിക്കണം. അവിടെയും ശാസ്ത്രവിധിപ്രകാരം അതേ ഗാർഹപത്യാദി അഗ്നികളെ ആരാധിച്ചുകൊണ്ട്, അതിഥിപ്രിയനായി അതിഥികളെ സ്നേഹത്തോടെ സൽക്കരിച്ച് സേവിക്കണം.”

Word by Word

• {'janaka uvāca': 'Janaka said', 'utpādya': 'having produced, having begotten', 'putra-pautram': 'sons and grandsons (offspring across generations)', 'tu': 'indeed, then, but (emphatic/contrastive particle)', 'vanya-āśrama-pade': 'in the station/condition of the forest-āśrama

• the vānaprastha stage', 'vaset': 'should dwell, should live', 'tān eva': 'those very (same ones)', 'agnīn': 'sacred fires', 'yathā-śāstram': 'according to the śāstra

• as enjoined by scripture', 'arcayan': 'worshipping, honoring, tending (especially with ritual care)', 'atithi-priyaḥ': 'one who is fond of guests

Speaker

जनक उवाच

Characters & Entities

• Janaka
• sons (putra)
• grandsons (pautra)
• vānaprastha/forest-āśrama
• sacred fires (agni), especially gārhapatya etc.
• guests (atithi)

Educational Q&A

What is the core teaching?

The verse teaches orderly progression through the āśramas: after establishing lineage and transferring household responsibility to the next generation, one may enter vānaprastha, yet should not abandon dharma—continuing scripturally prescribed fire-rites and maintaining exemplary hospitality to guests.

What is happening in the narrative?

King Janaka is describing the conduct of a person who has completed key householder obligations (raising sons/grandsons and handing over domestic duties) and then lives as a forest-dweller, still tending the sacred fires according to śāstra and honoring guests.