Shloka 22

नारद–शुक संवादः

Impermanence, Svabhāva, and Śuka’s Resolve for Yoga

Devanagari script

बीजमेतत्‌ पुरस्कृत्य देवीं चैव सरस्वतीम्‌ । सूर्यस्य चानुभावेन प्रवृत्तोडहं नराधिप,नरेश्वर! तदन्तर मैंने बीजरूप प्रणव और सरस्वती देवीको सामने करके भगवान्‌ सूर्यकी कृपासे शतपथकी रचना आरम्भ की और इस अपूर्व ग्रन्थको पूर्ण कर लिया और जो मोक्षका मार्ग मुझे अभीष्ट था, उसका भी भलीभाँति सम्पादन किया

Transliteration

bījam etat puraskṛtya devīṁ caiva sarasvatīm | sūryasya cānubhāvena pravṛtto ’haṁ narādhipa nareśvara | tadantaram mayā bījarūpaḥ praṇavaḥ sarasvatī ca devī puraskṛtya bhagavataḥ sūryasya kṛpayā śatapathasya racanā ārabdhā | etam apūrvaṁ granthaṁ samāpya ca yaḥ mokṣamārgo mamābhīṣṭaḥ sa api bhūyaḥ samyak sampāditaḥ ||

Translation

നരാധിപാ! അപ്പോൾ ഞാൻ ബീജരൂപമായ പ്രണവത്തെയും ദേവി സരസ്വതിയെയും മുൻപിൽ വെച്ച്, സൂര്യന്റെ മഹിമയാൽ പ്രേരിതനായി പ്രവർത്തനത്തിലേക്ക് പ്രവേശിച്ചു.

Word by Word

• {'bījam': 'seed

• foundational cause', 'etat': 'this', 'puraskṛtya': 'placing in front

• taking as one’s foremost support', 'devīm': 'goddess (accusative singular)', 'sarasvatīm': 'Sarasvatī, goddess of speech/learning', 'sūryasya': 'of the Sun (Sūrya)', 'anubhāvena': 'by power, influence, majesty, radiance', 'pravṛttaḥ': 'set in motion

• commenced', 'aham': 'I', 'narādhipa / nareśvara': 'O king

• ruler of men', 'praṇavaḥ': 'the sacred syllable Om', 'bījarūpaḥ': 'in the form of a seed

• seed-like essence', 'kṛpayā': 'by grace

• through favor', 'śatapatha': 'Śatapatha (Brāhmaṇa)

• lit. ‘hundred paths’', 'racanā': 'composition

• authorship', 'ārabdhā': 'begun

• undertaken', 'apūrvaḥ': 'unprecedented

• extraordinary', 'granthaḥ': 'treatise

• text', 'samāpya': 'having completed', 'mokṣa-mārgaḥ': 'path to liberation', 'abhīṣṭaḥ': 'desired

• sought', 'samyak': 'properly

• thoroughly', 'sampāditaḥ': 'accomplished

Speaker

याज़्ञवल्क्य उवाच

Characters & Entities

• Yājñavalkya
• Sarasvatī
• Sūrya (Sun-god)
• Praṇava (Om)
• Śatapatha (Śatapatha Brāhmaṇa)
• Narādhipa/Nareśvara (the king addressed)

Educational Q&A

What is the core teaching?

True knowledge and liberation arise from a disciplined beginning: honoring the foundational ‘seed’ (praṇava/Om), invoking the power of speech and learning (Sarasvatī), and relying on divine illumination (Sūrya). Scholarship is presented as a sacred act that culminates not merely in a text, but in the realization of mokṣa.

What is happening in the narrative?

Yājñavalkya addresses a king and recounts how, empowered by the Sun’s grace and with Sarasvatī and the praṇava held foremost, he commenced and completed the composition of the Śatapatha. He adds that alongside finishing this extraordinary work, he also fulfilled his intended pursuit of the path to liberation.