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Shloka 6

नारद–शुक संवादः (Nārada–Śuka Dialogue): Tyāga, Saṃyama, and Vyakta–Avyakta Viveka

यावद्धि प्रलयस्तात सूक्ष्मेणाष्टगुणेन ह । योगेन लोकान्‌ विचरन्‌ सुखं संन्यस्य चानघ,प्रिय निष्पाप भूपाल! जबतक मृत्यु न हो जाय, तबतक ही योगी योगबलसे स्थूल शरीरको यहीं छोड़कर अष्टविध ऐश्वर्यसे युक्त सूक्ष्मशरीरके द्वारा लोक-लोकान्तरोंमें सुखपूर्वक विचरण करता है

yāvad dhi pralayas tāta sūkṣmeṇāṣṭaguṇena ha | yogena lokān vicaran sukhaṃ saṃnyasya cānagha ||

യാജ്ഞവൽക്ക്യൻ പറഞ്ഞു—പ്രിയ നിർപാപ ഭൂപാലാ! പ്രളയം—അഥവാ മരണം—വരുന്നതുവരെ, യോഗി യോഗബലത്താൽ സ്ഥൂലദേഹം ഇവിടെ തന്നെ ഉപേക്ഷിച്ച്, അഷ്ടഗുണസമ്പന്നമായ സൂക്ഷ്മദേഹത്താൽ ലോകലോകാന്തരങ്ങളിൽ സുഖത്തോടെ സഞ്ചരിക്കുന്നു.

यावत्as long as / until
यावत्:
Adhikarana
TypeIndeclinable
Rootयावत्
Formcorrelative adverb (yāvat ... tāvat)
हिindeed / for
हि:
TypeIndeclinable
Rootहि
Formparticle
प्रलयःdissolution; end; death
प्रलयः:
Karta
TypeNoun
Rootप्रलय
Formmasculine, nominative, singular
तातdear one / son (address)
तात:
TypeNoun
Rootतात
Formmasculine, vocative, singular
सूक्ष्मेणby/with the subtle (body/means)
सूक्ष्मेण:
Karana
TypeAdjective
Rootसूक्ष्म
Formneuter (or masculine), instrumental, singular
अष्टगुणेनby/with the eightfold qualities/powers
अष्टगुणेन:
Karana
TypeAdjective
Rootअष्टगुण
Formneuter (or masculine), instrumental, singular
indeed (emphatic)
:
TypeIndeclinable
Root
Formparticle
योगेनby yoga / through yogic power
योगेन:
Karana
TypeNoun
Rootयोग
Formmasculine, instrumental, singular
लोकान्worlds
लोकान्:
Karma
TypeNoun
Rootलोक
Formmasculine, accusative, plural
विचरन्wandering; moving about
विचरन्:
Karta
TypeVerb
Rootवि-चर्
Formpresent active participle, masculine nominative singular
सुखम्comfortably; happily
सुखम्:
TypeNoun
Rootसुख
Formneuter, accusative, singular (adverbial use)
संन्यस्यhaving renounced/abandoned
संन्यस्य:
TypeVerb
Rootसम्-नि-√अस् (संन्यास)
Formabsolutive (gerund), parasmaipada sense
and
:
TypeIndeclinable
Root
Formconjunction
अनघO sinless one
अनघ:
TypeAdjective
Rootअनघ
Formmasculine, vocative, singular
प्रियO dear one
प्रिय:
TypeAdjective
Rootप्रिय
Formmasculine, vocative, singular
निष्पापO guiltless one
निष्पाप:
TypeAdjective
Rootनिष्पाप
Formmasculine, vocative, singular
भूपालO king (protector of the earth)
भूपाल:
TypeNoun
Rootभूपाल
Formmasculine, vocative, singular

याज़्ञवल्क्य उवाच

Y
Yājñavalkya
L
loka (various worlds/realms)
S
sūkṣma-śarīra (subtle body)
S
sthūla-śarīra (gross body)
A
aṣṭa-guṇa/aṣṭa-siddhi (eightfold power/excellence)
P
pralaya (dissolution/death)

Educational Q&A

Through yoga and renunciation, a yogin can function apart from the gross body and experience mobility in a subtle body endowed with extraordinary capacities; yet such powers remain within the limits of time and dissolution (pralaya). The ethical emphasis is detachment and purity, not fascination with power.

Yājñavalkya is explaining to his addressee the yogic condition in which the practitioner, leaving the gross body behind, roams among different worlds by yogic force in a subtle, eightfold-endowed form, continuing so until the destined end (pralaya/death).