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Shloka 231

Śukasya Janma-yoga-phalaṁ — Vyāsasya Tapasā Putrārthaḥ (Śānti-parva 310)

श्रोत्रं त्वक्‌ चैव चक्षुश्न जिद्दा प्राणं च पजचमम्‌ । सर्ग तु षष्ठमित्याहुर्बहुचिन्तात्मक॑ स्मृतम्‌

śrotraṃ tvak caiva cakṣuś ca jihvā prāṇaṃ ca pañcamam | sargaṃ tu ṣaṣṭham ity āhur bahucintātmakam smṛtam ||

യാജ്ഞവൽക്ക്യൻ പറഞ്ഞു—ശ്രവണം, സ്പർശം, ദർശനം, രസന (ജിഹ്വ), പ്രാണൻ—ഇവ അഞ്ചെന്ന് പറയുന്നു. ‘സർഗം’ (സൃഷ്ടി-പ്രവൃത്തി) ആറാമത്തേതായി പ്രഖ്യാപിക്കുന്നു. ഈ സമുച്ചയം ‘ബഹുചിന്താത്മകം’—അനേകം ചിന്തകളാൽ അശാന്തം—എന്ന തത്ത്വമായി സ്മൃതിയിൽ പറയുന്നു।

श्रोत्रम्ear (organ of hearing)
श्रोत्रम्:
Karma
TypeNoun
Rootश्रोत्र
FormNeuter, Accusative, Singular
त्वक्skin
त्वक्:
Karma
TypeNoun
Rootत्वच्
FormFeminine, Accusative, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
चक्षुःeye (sight)
चक्षुः:
Karma
TypeNoun
Rootचक्षुस्
FormNeuter, Accusative, Singular
जिह्वाम्tongue
जिह्वाम्:
Karma
TypeNoun
Rootजिह्वा
FormFeminine, Accusative, Singular
प्राणम्breath/life-wind
प्राणम्:
Karma
TypeNoun
Rootप्राण
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
पञ्चमम्the fifth
पञ्चमम्:
Karma
TypeAdjective
Rootपञ्चम
FormNeuter, Accusative, Singular
सर्गम्creation/emission; (here) a category/creation
सर्गम्:
Karma
TypeNoun
Rootसर्ग
FormMasculine, Accusative, Singular
तुbut/indeed
तु:
TypeIndeclinable
Rootतु
षष्ठम्the sixth
षष्ठम्:
Karma
TypeAdjective
Rootषष्ठ
FormMasculine, Accusative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
आहुःthey say/declare
आहुः:
TypeVerb
Rootअह्
FormPerfect, Third, Plural, Parasmaipada
बहु-चिन्त-आत्मकम्having the nature of much thought/varied reflection
बहु-चिन्त-आत्मकम्:
Karma
TypeAdjective
Rootबहुचिन्तात्मक
FormNeuter, Accusative, Singular
स्मृतम्is remembered/considered
स्मृतम्:
Karma
TypeVerb
Rootस्मृ
Formक्त, Neuter, Accusative, Singular

याज़्ञवल्क्य उवाच

Y
Yājñavalkya

Educational Q&A

The verse classifies the human faculties: five primary sense/life functions (hearing, touch, sight, taste, and prāṇa) and adds a sixth called sarga—an inner projecting/creative impulse—highlighting how this complex becomes ‘many-thoughted’ and thus a source of mental restlessness that must be understood for self-mastery.

In Śānti Parva’s didactic setting, the sage Yājñavalkya is explaining a philosophical analysis of the embodied being, enumerating faculties to guide the listener toward discernment (viveka) and ethical self-control.