अव्यक्तकालमान-निर्णयः
Measures of Time from the Unmanifest; Creation, Elements, and the Primacy of Mind
वेदस्योपनिषत् सत्यं सत्यस्योपनिषद् दम: । दमस्योपनिषन्मोक्ष एतत् सर्वानुशासनम्
vedasyopaniṣat satyaṃ satyasyopaniṣad damaḥ | damasyopaniṣan mokṣa etat sarvānuśāsanam ||
ഹംസൻ പറഞ്ഞു—വേദത്തിന്റെ ഉപനിഷത്ത് (അന്തരസാരം) സത്യമാണ്; സത്യത്തിന്റെ ഉപനിഷത്ത് ദമം (ഇന്ദ്രിയസംയമം) ആണ്; ദമത്തിന്റെ ഉപനിഷത്ത് മോക്ഷമാണ്. ഇതുതന്നെ എല്ലാ ശാസ്ത്രങ്ങളുടെയും സമ്പൂർണ്ണ ഉപദേശം.
हंस उवाच
It presents a graded ethical-spiritual chain: the Veda’s true purport is truthfulness; truth is safeguarded and fulfilled by self-restraint (dama); and the culmination of self-restraint is liberation (mokṣa). In short, inner discipline makes truth stable, and that discipline ripens into freedom.
In Śānti Parva’s instruction-oriented setting, Haṃsa (the Swan) speaks as a teacher, distilling the vast scriptural tradition into a concise maxim that links study and doctrine to lived virtues—truthful conduct and sense-control—aimed ultimately at mokṣa.