अव्यक्तकालमान-निर्णयः
Measures of Time from the Unmanifest; Creation, Elements, and the Primacy of Mind
युधिष्ठिरने पूछा--पितामह! संसारमें बहुत-से विद्वान् सत्य
Yudhiṣṭhira uvāca |
Sāṅkhye yoge ca me tāta viśeṣaṃ vaktum arhasi |
Tava dharmajña sarvaṃ hi viditaṃ Kurusattama ||
യുധിഷ്ഠിരൻ പറഞ്ഞു— പിതാമഹാ! സാംഖ്യവും യോഗവും തമ്മിലുള്ള വ്യത്യാസം എനിക്ക് വിശദീകരിക്കണമേ. ഹേ ധർമ്മജ്ഞാ, കുരുശ്രേഷ്ഠാ! നിങ്ങള്ക്ക് എല്ലാം അറിയപ്പെടുന്നതല്ലോ.
युधिछिर उवाच
The verse frames a philosophical inquiry: Yudhiṣṭhira seeks a clear distinction between two liberation-oriented paths—Sāṅkhya (discernment/knowledge) and Yoga (disciplined practice). It emphasizes that ethical and spiritual clarity comes through competent instruction from a dharma-knower.
In the Śānti Parva’s Mokṣadharma section, Yudhiṣṭhira continues his post-war questioning of Bhīṣma. Here he respectfully requests Bhīṣma to explain how Sāṅkhya and Yoga differ, setting up a teaching on their methods, aims, and practical implications.