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Shloka 117

Adhyāya 284: Tapas as a Corrective to Household Attachment

Parāśara’s Instruction

जरायुजाण्डजाश्रैव स्वेदजाश्व तथोद्धिजा: । त्वमेव देवदेवेश भूतग्रामश्चतुर्विध:

jarāyujāṇḍajāś caiva svedajāś ca tathodbhijāḥ | tvam eva devadeveśa bhūtagrāmaś caturvidhaḥ ||

ഭീഷ്മൻ പറഞ്ഞു— ഹേ ദേവദേവേശാ! ജരായുജം, അണ്ഡജം, സ്വേദജം, ഉദ്ഭിജം—ഇങ്ങനെ നാലുവിധമായ സർവ്വഭൂതസമൂഹവും സത്യത്തിൽ നീ തന്നെയാണ്.

जरायुजwomb-born beings (viviparous)
जरायुज:
Karta
TypeNoun
Rootजरायुज
FormMasculine, Nominative, Plural
अण्डजाःegg-born beings (oviparous)
अण्डजाः:
Karta
TypeNoun
Rootअण्डज
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
एवindeed/only
एव:
TypeIndeclinable
Rootएव
स्वेदजाःsweat/moisture-born beings
स्वेदजाः:
Karta
TypeNoun
Rootस्वेदज
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
तथाlikewise/also
तथा:
TypeIndeclinable
Rootतथा
उद्भिजाःsprout-born beings (plants, etc.)
उद्भिजाः:
Karta
TypeNoun
Rootउद्भिज
FormMasculine, Nominative, Plural
त्वम्you
त्वम्:
Karta
TypePronoun
Rootयुष्मद्
FormNominative, Singular
एवindeed
एव:
TypeIndeclinable
Rootएव
देवदेवेशO Lord of the gods
देवदेवेश:
TypeNoun
Rootदेव-देवेश
FormMasculine, Vocative, Singular
भूतग्रामःthe multitude/aggregate of beings
भूतग्रामः:
Karta
TypeNoun
Rootभूतग्राम
FormMasculine, Nominative, Singular
चतुर्विधःfourfold
चतुर्विधः:
TypeAdjective
Rootचतुर्विध
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhīṣma
D
Devadeveśa (the Supreme Lord)

Educational Q&A

The verse teaches an all-pervading vision of the Divine: every category of living being—animal, insect, and plant life included—is ultimately grounded in, and not separate from, the Supreme Lord.

In Śānti Parva, Bhīṣma instructs and elevates Yudhiṣṭhira through dharma and spiritual discourse; here he addresses the Supreme Lord in a devotional-philosophical register, affirming that the entire fourfold creation of beings is encompassed by Him.