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Shloka 8

नारद-समङ्ग-संवादः — The Nārada–Samaṅga Dialogue on Fearlessness and Equanimity

किंचिदेव ममत्वेन यदा भवति कल्पितम्‌ । तदेव परितापाय नाशे सम्पद्यते पुन:

kiñcideva mamatvena yadā bhavati kalpitam | tadeva paritāpāya nāśe sampadyate punaḥ ||

അൽപമായ ഒന്നിനെപ്പോലും മമത്വത്തോടെ ‘എന്റേതു’ എന്നു കൽപ്പിക്കുമ്പോൾ, അതേ ആസക്തി പിന്നീടു ദുഃഖതാപത്തിന് കാരണമാകുകയും അവസാനം നാശ-നഷ്ടമായി തീരുകയും ചെയ്യുന്നു.

किंचित्something, a little
किंचित्:
TypeIndeclinable
Rootकिंचित्
Formindeclinable (quantifier)
एवindeed, just
एव:
TypeIndeclinable
Rootएव
Formindeclinable (emphatic particle)
ममत्वेनby/with the sense of 'mine-ness' (possessiveness)
ममत्वेन:
Karana
TypeNoun
Rootममत्व
Formneuter, instrumental, singular
यदाwhen
यदा:
TypeIndeclinable
Rootयदा
Formindeclinable (temporal conjunction)
भवतिbecomes, comes to be
भवति:
TypeVerb
Rootभू
Formpresent, parasmaipada, 3rd person, singular
कल्पितम्imagined, fabricated, conceived
कल्पितम्:
TypeAdjective
Rootकल्पित
Formneuter, nominative, singular (past passive participle of √कॢप/कल्प् 'to imagine/construct')
तत्that
तत्:
TypePronoun
Rootतद्
Formneuter, nominative, singular
एवindeed, just
एव:
TypeIndeclinable
Rootएव
Formindeclinable (emphatic particle)
परितापायfor torment, for distress
परितापाय:
Sampradana
TypeNoun
Rootपरिताप
Formmasculine, dative, singular
नाशेin destruction, upon loss
नाशे:
Adhikarana
TypeNoun
Rootनाश
Formmasculine, locative, singular
सम्पद्यतेturns into, results, comes to be
सम्पद्यते:
TypeVerb
Rootसम् + पद्
Formpresent, atmanepada, 3rd person, singular
पुनःagain, in turn
पुनः:
TypeIndeclinable
Rootपुनः
Formindeclinable (adverb)

भीष्म उवाच

B
Bhishma

Educational Q&A

Even a small sense of ownership (mamatva) creates attachment; that attachment inevitably ripens into distress and culminates in loss. The ethical lesson is to reduce possessiveness and cultivate detachment to avoid suffering.

In the Shanti Parva’s instruction on dharma and inner discipline, Bhishma is advising (to Yudhishthira in this broader context) about the psychological roots of sorrow—how mentally construing things as ‘mine’ leads to pain and eventual ruin.