Previous Verse

Shloka 273

Adhyāya 272: Vṛtrasya Dharmiṣṭhatā, Indrasya Mohaḥ, Vasiṣṭha-upadeśaḥ

Vṛtra’s dharmic stature; Indra’s disorientation; Vasiṣṭha’s counsel

इति श्रीमहाभारते शान्तिपर्वणि मोक्षधर्मपर्वणि चतु:प्राश्निको नाम त्रिसप्तत्यधिकद्धिशततमो<5 ध्याय:,इस प्रकार श्रीमहाभारत शान्तिपर्वके अन्तर्गत मोक्षधर्मपर्वमें चार प्रश्न और उनका उत्तर नामक दो सौ तिहतत्तरवाँ अध्याय पूरा हुआ

iti śrīmahābhārate śāntiparvaṇi mokṣadharmaparvaṇi catuḥpraśniko nāma trisaptatyadhikadviśatatamo 'dhyāyaḥ

ഇങ്ങനെ ശ്രീമഹാഭാരതത്തിലെ ശാന്തിപർവ്വാന്തർഗതമായ മോക്ഷധർമ്മപർവ്വത്തിൽ “നാല് ചോദ്യങ്ങൾ (അവയുടെ ഉത്തരങ്ങൾ)” എന്ന 273-ാം അധ്യായം സമാപ്തമായി.

इतिthus; end-quotation marker
इति:
TypeIndeclinable
Rootइति
श्रीauspicious; venerable (honorific)
श्री:
TypeNoun
Rootश्री
FormFeminine, Nominative, Singular
महाभारतेin the Mahābhārata
महाभारते:
Adhikarana
TypeNoun
Rootमहाभारत
FormNeuter, Locative, Singular
शान्तिपर्वणिin the Śānti-parvan
शान्तिपर्वणि:
Adhikarana
TypeNoun
Rootशान्तिपर्वन्
FormNeuter, Locative, Singular
मोक्षधर्मपर्वणिin the Mokṣadharma-parvan
मोक्षधर्मपर्वणि:
Adhikarana
TypeNoun
Rootमोक्षधर्मपर्वन्
FormNeuter, Locative, Singular
चतुःप्राश्निकःhaving four questions (as its theme)
चतुःप्राश्निकः:
TypeAdjective
Rootचतुःप्राश्निक
FormMasculine, Nominative, Singular
नामnamed; by name
नाम:
TypeIndeclinable
Rootनाम
त्रिसप्तत्यधिकद्विशततमःthe 273rd (two-hundred-and-seventy-third)
त्रिसप्तत्यधिकद्विशततमः:
TypeAdjective
Rootत्रिसप्तत्यधिकद्विशततम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular

भीष्म उवाच

Ś
Śrī Mahābhārata
Ś
Śānti Parva
M
Mokṣa-dharma Parva
B
Bhīṣma

Educational Q&A

This verse is a colophon rather than a doctrinal statement: it marks the completion of a Mokṣa-dharma teaching unit titled “Four Questions (and their Answers),” situating the instruction within Bhīṣma’s broader guidance on dharma oriented toward liberation.

The text formally closes the chapter: the narrator/editorial voice indicates that, within the Śānti Parva’s Mokṣa-dharma section, the 273rd chapter named “Catuḥpraśnika” has ended—signaling a transition to the next unit of Bhīṣma’s discourse.