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Shloka 18

पापात्म-धर्मात्म-लक्षणम् तथा निर्वेदेन मोक्षमार्गः | Marks of the Sinful and the Righteous; Dispassion (Nirveda) as a Path to Liberation

प्रीतिमात्र पितु: पुत्र: सर्व पुत्रस्य वै पिता । शरीरादीनि देयानि पिता त्वेक: प्रयच्छति,“पुत्र पिताकी सम्पूर्ण प्रीतिरूप है और पिता पुत्रका सर्वस्व है। केवल पिता ही पुत्रको देह आदि सम्पूर्ण देने योग्य वस्तुओंको देता है

prītimātraḥ pituḥ putraḥ sarvaṃ putrasya vai pitā | śarīrādīni deyāni pitā tv ekaḥ prayacchati ||

ഭീഷ്മൻ പറഞ്ഞു— പുത്രൻ പിതാവിന്റെ സ്നേഹത്തിന്റെ മൂർത്തരൂപംപോലെ ആകുന്നു; പുത്രനു പിതാവാണ് സത്യത്തിൽ സർവ്വസ്വം. ദേഹം മുതലായ ദാനയോഗ്യമായ എല്ലാം പിതാവൊരുത്തൻ മാത്രമേ പുത്രനു നൽകുകയുള്ളു.

प्रीतिमात्रःconsisting only of affection; wholly affectionate
प्रीतिमात्रः:
Karta
TypeAdjective
Rootप्रीतिमात्र
FormMasculine, Nominative, Singular
पितुःof the father
पितुः:
Adhikarana
TypeNoun
Rootपितृ
FormMasculine, Genitive, Singular
पुत्रःthe son
पुत्रः:
Karta
TypeNoun
Rootपुत्र
FormMasculine, Nominative, Singular
सर्वःall; the whole
सर्वः:
Karta
TypeAdjective
Rootसर्व
FormMasculine, Nominative, Singular
पुत्रस्यof the son
पुत्रस्य:
Adhikarana
TypeNoun
Rootपुत्र
FormMasculine, Genitive, Singular
वैindeed
वै:
TypeIndeclinable
Rootवै
पिताthe father
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
शरीरादीनिthe body and the like
शरीरादीनि:
Karma
TypeNoun
Rootशरीरादि
FormNeuter, Accusative, Plural
देयानिto be given; grantable
देयानि:
Karma
TypeAdjective
Rootदेय
FormNeuter, Accusative, Plural
पिताthe father
पिता:
Karta
TypeNoun
Rootपितृ
FormMasculine, Nominative, Singular
तुbut
तु:
TypeIndeclinable
Rootतु
एकःalone; only
एकः:
Karta
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
प्रयच्छतिgives; bestows
प्रयच्छति:
TypeVerb
Rootप्र+यम्
FormPresent, Third, Singular, Parasmaipada

भीष्म उवाच

B
Bhīṣma
F
father (pitā/pitṛ)
S
son (putra)

Educational Q&A

The verse elevates the father’s role as the primary benefactor: the son embodies the father’s love, while the father is the son’s ‘all’ because he is the source of the son’s embodied life and the giver of essential endowments. Ethically, it supports gratitude and duty toward parents (pitṛ-dharma).

In the Śānti Parva’s instruction on dharma after the war, Bhīṣma teaches Yudhiṣṭhira about righteous conduct and social/household duties. Here he underscores the moral weight of the father–son relationship, framing the father as the foundational giver and the son as the vessel of paternal affection.