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Shloka 9

Adhyāya 223: Nāradasya Guṇa-kathana

Catalogue of Nārada’s Virtues

उष्टेषु यदि वा गोषु खरेष्वश्वेषु वा पुन: । वरिष्ठो भविता जन्‍्तुः शून्यागारे शचीपते,शचीपते! किसी शून्य घरमें ऊँट, गौ, गर्दभ अथवा अश्वजातिके पशुओंमें जो श्रेष्ठ जीव उपलब्ध हो, उसे बलि समझो

uṣṭeṣu yadi vā goṣu khareṣv aśveṣu vā punaḥ | variṣṭho bhavitā jantuḥ śūnyāgāre śacīpate ||

ഹേ ശചീപതേ! ശൂന്യഗൃഹത്തിൽ ഒട്ടകങ്ങൾ, പശുക്കൾ, കഴുതകൾ അല്ലെങ്കിൽ അശ്വജാതി മൃഗങ്ങൾ ഉണ്ടെങ്കിൽ, അവയിൽ ഏത് ജീവിയാണ് ശ്രേഷ്ഠമോ അതിനെയാണ് ബലിയെന്നു കരുതുക.

उष्टेषुamong camels
उष्टेषु:
Adhikarana
TypeNoun
Rootउष्ट्र
FormMasculine, Locative, Plural
यदिif
यदि:
TypeIndeclinable
Rootयदि
वाor
वा:
TypeIndeclinable
Rootवा
गोषुamong cows
गोषु:
Adhikarana
TypeNoun
Rootगो
FormFeminine, Locative, Plural
खरेषुamong donkeys
खरेषु:
Adhikarana
TypeNoun
Rootखर
FormMasculine, Locative, Plural
अश्वेषुamong horses
अश्वेषु:
Adhikarana
TypeNoun
Rootअश्व
FormMasculine, Locative, Plural
वाor
वा:
TypeIndeclinable
Rootवा
पुनःagain / further
पुनः:
TypeIndeclinable
Rootपुनः
वरिष्ठःthe best / most excellent
वरिष्ठः:
Karta
TypeAdjective
Rootवरिष्ठ
FormMasculine, Nominative, Singular
भविताone who will be / future being
भविता:
Karta
TypeVerb
Rootभू
Formतृन् (agent noun), Masculine, Nominative, Singular
जन्तुःcreature / animal
जन्तुः:
Karta
TypeNoun
Rootजन्तु
FormMasculine, Nominative, Singular
शून्यागारेin an empty house
शून्यागारे:
Adhikarana
TypeNoun
Rootशून्यागार
FormNeuter, Locative, Singular
शचीपतेO lord of Śacī (Indra)
शचीपते:
TypeNoun
Rootशचीपति
FormMasculine, Vocative, Singular

भीष्म उवाच

B
Bhīṣma
Ś
Śacīpati (Indra)
U
uṣṭa (camel)
G
go (cow/cattle)
K
khara (donkey)
A
aśva (horse)
Ś
śūnyāgāra (empty house)

Educational Q&A

When circumstances limit one’s options, dharma is fulfilled by offering the best available within what is present; excellence of intent and selection (choosing the ‘variṣṭha’) is emphasized over abundance.

In Bhīṣma’s instruction during the Śānti Parva, he addresses Śacīpati (Indra) and lays down a rule-like guideline: if only certain animals are available in a vacant dwelling, the most excellent among them is to be treated as the appropriate offering.