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Shloka 15

Adhyāya 214: Tapas Redefined—Perpetual Discipline, Hospitality, and the Ethics of Eating (तपः-निरूपणम्, विघसाशी-अतिथिप्रिय-धर्मः)

कुणपामे ध्यसंयुक्तं यद्वदच्छिद्रबन्धनम्‌ । तद्वद्‌ देहगतं विद्यादात्मानं देहबन्धनम्‌

kuṇapāmeḍhyasaṃyuktaṃ yadvad acchidra-bandhanam | tadvad deha-gataṃ vidyād ātmānaṃ deha-bandhanam ||

ഭീഷ്മൻ പറഞ്ഞു—അശുചിയായ ഈ ദേഹം, ശവംപോലെ, അച്ഛിന്നബന്ധങ്ങളാൽ ദൃഢമായി കെട്ടിപ്പിണഞ്ഞിരിക്കുന്നതുപോലെ, ദേഹത്തിനുള്ളിൽ വസിക്കുന്ന ആത്മാവും അജ്ഞാനത്താൽ ദേഹബന്ധനത്തിൽ കഠിനമായി ബന്ധിതനാണെന്ന് അറിയണം।

कुणपामेin a corpse-like (impure) body
कुणपामे:
Adhikarana
TypeNoun
Rootकुणप (प्रातिपदिक)
FormNeuter, Locative, Singular
ध्यसंयुक्तम्joined/fastened (firmly)
ध्यसंयुक्तम्:
Karma
TypeAdjective
Rootसंयुक्त (कृदन्त; सम्+युज्)
FormNeuter, Accusative, Singular
यत्which
यत्:
Karta
TypePronoun
Rootयद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative, Singular
वत्like/as
वत्:
TypeIndeclinable
Rootवत् (प्रत्यय/अव्यय-तुल्य)
अच्छिद्रबन्धनम्a tight/unyielding binding (lit. unbroken binding)
अच्छिद्रबन्धनम्:
Karta
TypeNoun
Rootबन्धन (प्रातिपदिक)
FormNeuter, Nominative, Singular
तत्that
तत्:
Karta
TypePronoun
Rootतद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Nominative, Singular
वत्like/as
वत्:
TypeIndeclinable
Rootवत् (प्रत्यय/अव्यय-तुल्य)
देहगतंsituated in the body
देहगतं:
Karma
TypeAdjective
Rootगत (कृदन्त; गम्)
FormNeuter, Accusative, Singular
विद्यात्one should know
विद्यात्:
TypeVerb
Rootविद् (धातु)
FormOptative (Vidhi-lin), 3rd, Singular, Parasmaipada
आत्मानम्the self
आत्मानम्:
Karma
TypeNoun
Rootआत्मन् (प्रातिपदिक)
FormMasculine, Accusative, Singular
देहबन्धनम्bound by the body / the body as a bondage
देहबन्धनम्:
Karma
TypeNoun
Rootबन्धन (प्रातिपदिक)
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhishma
A
Atman (Self)
D
Deha (body)

Educational Q&A

The verse teaches disidentification from the body: the body is impure and perishable, while the Self is distinct; yet due to ignorance the Self appears tightly bound by embodiment. Recognizing this bondage is a step toward detachment and liberation.

In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on dharma and liberation-oriented wisdom. Here he uses a stark metaphor of the body as a tightly bound, impure mass to explain how the indwelling Self becomes constrained by bodily identification.