Shloka 24
अध्याय २०८ — इन्द्रियनिग्रहः, सत्याहिंसात्मकवाक्, कर्मफलविवेकः
Restraint of the Senses, Non-harming Truthful Speech, and Discernment of Karmic Consequence
अश्विनौ तु स्मृतौ शूद्रौ तपस्युग्रे समास्थितौ । स्मृतास्त्वद्धिरसो देवा ब्राह्मणा इति निश्चय:,उग्र तपस्यामें लगे हुए दोनों अश्विनीकुमारोंको शूद्र कहा जाता है। अंगिरा गोत्रवाले सम्पूर्ण देवता ब्राह्मण माने गये हैं। यही विद्वानोंका निश्चय है
aśvinau tu smṛtau śūdrāv tapasy ugre samāsthitau | smṛtās tv aṅgiraso devā brāhmaṇā iti niścayaḥ ||
ഭീഷ്മൻ പറഞ്ഞു—ഉഗ്രതപസ്സിൽ നിലകൊള്ളുന്ന ഇരട്ട അശ്വിനികളെ ശൂദ്രരായി സ്മരിക്കുന്നു. എന്നാൽ ആംഗിരസ വംശത്തിലെ ദേവന്മാർ ബ്രാഹ്മണരാണെന്നതാണ് പണ്ഡിതരുടെ സ്ഥിരനിശ്ചയം.
भीष्म उवाच
Educational Q&A
The verse highlights that traditional social classifications (as preserved in smṛti) can assign varna-identities even to divine beings, and it links such identification to lineage (Aṅgiras) and to the motif of intense austerity (tapas). It underscores the authority of received tradition and learned consensus in such determinations.
In Bhīṣma’s discourse on dharma and social order in the Śānti Parva, he cites a traditional view: the Aśvin twins are remembered as Śūdras due to their association with severe tapas, while the deities connected with the Aṅgiras lineage are remembered as Brāhmaṇas, presenting this as the established opinion of scholars.