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Shloka 16

Adhyāya 199: Karma–Jñāna Causality and the Nirguṇa Brahman

Manu’s Instruction

नियतो जप चैकाग्रो धर्मस्त्वां समुपैष्यति | कालो मृत्युर्यमश्वैव समायास्यन्ति तेडन्तिकम्‌

niyato japa caikāgro dharmas tvāṁ samupaiṣyati | kālo mṛtyur yamaś caiva samāyāsyanti te ’ntikam ||

നിയമത്തോടെ ജീവിച്ച് ഏകാഗ്രചിത്തത്തോടെ ജപം ചെയ്യുക; അപ്പോൾ ധർമ്മം തന്നേ നിന്റെ അടുക്കൽ വരും. കാലവും മരണവും യമനും അനിവാര്യമായി നിന്റെ സമീപത്തേക്ക് എത്തും.

नियतःdisciplined, self-controlled
नियतः:
Karta
TypeAdjective
Rootनियत
FormMasculine, Nominative, Singular
जपrecitation, mantra-repetition
जप:
Karma
TypeNoun
Rootजप
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
एकाग्रःsingle-pointed, concentrated
एकाग्रः:
Karta
TypeAdjective
Rootएकाग्र
FormMasculine, Nominative, Singular
धर्मःdharma, righteousness
धर्मः:
Karta
TypeNoun
Rootधर्म
FormMasculine, Nominative, Singular
त्वाम्you
त्वाम्:
Karma
TypePronoun
Rootत्वद्
Form—, Accusative, Singular
समुपैष्यतिwill come to, will approach
समुपैष्यति:
TypeVerb
Rootसम्+उप+इ (एति)
FormSimple Future (Luṭ), 3rd, Singular
कालःTime
कालः:
Karta
TypeNoun
Rootकाल
FormMasculine, Nominative, Singular
मृत्युःDeath
मृत्युः:
Karta
TypeNoun
Rootमृत्यु
FormMasculine, Nominative, Singular
यमःYama (lord of death)
यमः:
Karta
TypeNoun
Rootयम
FormMasculine, Nominative, Singular
and
:
TypeIndeclinable
Root
एवindeed, just
एव:
TypeIndeclinable
Rootएव
समायास्यन्तिwill come together, will arrive
समायास्यन्ति:
TypeVerb
Rootसम्+आ+या
FormSimple Future (Luṭ), 3rd, Plural
तेthey
ते:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Plural
अन्तिकम्near (vicinity), presence
अन्तिकम्:
Karma
TypeNoun
Rootअन्तिक
FormNeuter, Accusative, Singular

भीष्म उवाच

B
Bhīṣma
D
Dharma
K
Kāla (Time)
M
Mṛtyu (Death)
Y
Yama

Educational Q&A

Bhīṣma teaches that disciplined living and focused japa cultivate inner steadiness, by which Dharma becomes accessible in one’s life; simultaneously, one should remember the inevitability of Time and Death, using that awareness to intensify ethical and spiritual practice.

In the didactic setting of the Śānti Parva, Bhīṣma instructs the listener on right conduct: he urges regulated practice and concentrated recitation, and he underscores human mortality by invoking Kāla, Mṛtyu, and Yama as forces that inevitably approach every person.