Shloka 195

इस प्रकार श्रीमहाभारत शान्तिपर्वके अन्तर्गत गोक्षधर्मपर्वमें ध्यानयोगका वर्णनविषयक एक सौ पज्चानबेवाँ अध्याय पूरा हुआ

iti prakāraṃ śrīmahābhārata-śānti-parva-antargata-gokṣa-dharma-parvaṇi dhyāna-yogasya varṇana-viṣayakaḥ eka-śata-pañcāna-navati-tamaḥ adhyāyaḥ pūrṇaḥ

ഇങ്ങനെ ശ്രീമഹാഭാരതത്തിലെ ശാന്തിപർവത്തിനകത്തെ ഗോക്ഷധർമ്മപർവത്തിൽ ധ്യാനയോഗവർണനവിഷയകമായ നൂറ്റിത്തൊണ്ണൂറ്റിയഞ്ചാം അധ്യായം സമാപ്തമായി।

इतिthus
इति:
TypeIndeclinable
Rootइति
प्रकारेणin this manner
प्रकारेण:
Karana
TypeNoun
Rootप्रकार
FormMasculine, Instrumental, Singular
श्रीमहाभारतthe revered Mahabharata
श्रीमहाभारत:
Karta
TypeNoun
Rootश्रीमहाभारत
FormNeuter, Nominative, Singular
शान्तिपर्वकेof the Shanti Parva
शान्तिपर्वके:
Adhikarana
TypeNoun
Rootशान्तिपर्व
FormNeuter, Genitive, Singular
अन्तर्गतincluded within
अन्तर्गत:
TypeAdjective
Rootअन्तर्गत
FormNeuter, Nominative, Singular
गोक्षधर्मपर्वमेंin the Goksha-dharma section
गोक्षधर्मपर्वमें:
Adhikarana
TypeNoun
Rootगोक्षधर्मपर्व
FormNeuter, Locative, Singular
ध्यानयोगकाof meditation-yoga
ध्यानयोगका:
TypeNoun
Rootध्यानयोग
FormMasculine, Genitive, Singular
वर्णनविषयकhaving the topic of description
वर्णनविषयक:
TypeAdjective
Rootवर्णनविषयक
FormMasculine, Nominative, Singular
एकone
एक:
TypeAdjective
Rootएक
FormMasculine, Nominative, Singular
शतhundred
शत:
TypeNoun
Rootशत
FormNeuter, Nominative, Singular
पञ्चान्नवतितमःone hundred ninety-fifth
पञ्चान्नवतितमः:
TypeAdjective
Rootपञ्चान्नवतितम
FormMasculine, Nominative, Singular
अध्यायःchapter
अध्यायः:
Karta
TypeNoun
Rootअध्याय
FormMasculine, Nominative, Singular
सम्पूर्णःcompleted
सम्पूर्णः:
TypeAdjective
Rootसम्पूर्ण
FormMasculine, Nominative, Singular
अभवत्was / became
अभवत्:
TypeVerb
Rootभू
FormImperfect (Lan), 3, Singular

भीष्म उवाच

Ś
Śrī Mahābhārata
Ś
Śānti Parva
G
Gokṣa-dharma-parva
D
Dhyāna-yoga

Educational Q&A

The verse is a colophon marking the completion of a chapter devoted to dhyāna-yoga (meditative discipline). Its core message is structural rather than doctrinal: it frames meditation as a recognized and authoritative component of dharma-teaching within Śānti Parva’s post-war ethical instruction.

This line functions as an editorial/narrative closure: it announces that the chapter on the description of meditation-yoga has concluded within the Gokṣa-dharma section of Śānti Parva. It signals a transition point to the next unit of Bhīṣma’s instruction.