Jñāna-yoga and Karma-phala: Manu–Bṛhaspati on Akṣara and the Limits of Mantra
सायं प्रातश्न विप्राणां पूजनं च यथाविधि । पण्यानां शोभते पण्यं कृषीणां बाद्यते कृषि:
sāyaṃ prātaś ca viprāṇāṃ pūjanaṃ ca yathāvidhi | paṇyānāṃ śobhate paṇyaṃ kṛṣīṇāṃ bādhyate kṛṣiḥ ||
ഭീഷ്മൻ പറഞ്ഞു— സന്ധ്യയും പ്രഭാതവും—ഇരു സമയങ്ങളിലും—ബ്രാഹ്മണന്മാരെ യഥാവിധി പൂജിക്കണം. വ്യാപാരത്തിന്റെ ശോഭ നല്ല രീതിയിൽ നടക്കുന്ന വ്യാപാരത്തിലൂടെയാണ്; കൃഷിയുടെ വളർച്ച അധ്വാനപൂർവ്വമായ കൃഷിയിലൂടെയാണ്।
भीष्म उवाच
Dharma is upheld through regular, rule-based reverence to the learned (brāhmaṇas) and through conscientious performance of one’s own livelihood-duties: commerce flourishes by proper commerce, and farming endures by steady cultivation.
In Śānti Parva, Bhīṣma instructs Yudhiṣṭhira on righteous conduct after the war. Here he emphasizes daily discipline and social order: honoring brāhmaṇas at prescribed times and performing one’s occupational duties so society remains stable and prosperous.