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Shloka 4

निरय-परमस्थान-वर्णनम्

Niraya and the Supreme Station: A Metaphysical Re-reading

तत्राप्येवंविधा लोके वृत्ति: सत्यानृते भवेत्‌ । धर्माधरमाँ प्रकाशश्न॒ तमो दुःखं सुखं तथा,उसमें भी लोकमें ऐसी वृत्ति जाननी चाहिये, जो सत्य और अनृत हैं, वे ही धर्म और अधर्म, प्रकाश और अन्धकार तथा दुःख और सुख हैं

tatrāpy evaṃvidhā loke vṛttiḥ satyānṛte bhavet | dharmādharmau prakāśaś ca tamo duḥkhaṃ sukhaṃ tathā ||

ഭരദ്വാജൻ പറഞ്ഞു—ലോകത്തിലും ഇത്തരത്തിലുള്ള ഒരു പ്രവൃത്തി-ധാര തിരിച്ചറിയണം: സത്യവും അസത്യവും തന്നെയാണ് ധർമ്മവും അധർമ്മവും നിർണ്ണയിക്കുന്നത്; അവ തന്നെയാണ് പ്രകാശവും അന്ധകാരവും, അതുപോലെ ദുഃഖവും സുഖവും.

तत्रthere; in that context
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
अपिalso; even
अपि:
TypeIndeclinable
Rootअपि
एवंविधाof such a kind
एवंविधा:
Karta
TypeAdjective
Rootएवंविध
FormFeminine, Nominative, Singular
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Singular
वृत्तिःconduct; mode of life; tendency
वृत्तिः:
Karta
TypeNoun
Rootवृत्ति
FormFeminine, Nominative, Singular
सत्य-अनृतेin truth and untruth
सत्य-अनृते:
Adhikarana
TypeNoun
Rootसत्य, अनृत
FormNeuter, Locative, Dual
भवेत्may be; would be
भवेत्:
TypeVerb
Rootभू
FormOptative (Vidhi-lin), 3rd, Singular
धर्म-अधर्मौdharma and adharma
धर्म-अधर्मौ:
Karta
TypeNoun
Rootधर्म, अधर्म
FormMasculine, Nominative, Dual
प्रकाशःlight; illumination
प्रकाशः:
Karta
TypeNoun
Rootप्रकाश
FormMasculine, Nominative, Singular
तमःdarkness
तमः:
Karta
TypeNoun
Rootतमस्
FormNeuter, Nominative, Singular
दुःखम्sorrow; pain
दुःखम्:
Karta
TypeNoun
Rootदुःख
FormNeuter, Nominative, Singular
सुखम्happiness; pleasure
सुखम्:
Karta
TypeNoun
Rootसुख
FormNeuter, Nominative, Singular
तथाand so; likewise
तथा:
TypeIndeclinable
Rootतथा

भरद्वाज उवाच

B
Bharadvāja

Educational Q&A

The verse links ethical reality to truthfulness: truth and untruth are not merely statements but forces that manifest as dharma/adharma, clarity/obscurity, and ultimately happiness/suffering. It teaches that moral discernment begins with recognizing how truth aligns with light and well-being, while untruth aligns with darkness and distress.

Bharadvāja is instructing the listener within the didactic setting of the Śānti Parva, framing a moral analysis of worldly conduct (vṛtti). He explains how fundamental opposites—truth/untruth—structure human life and are experienced as ethical and existential outcomes.