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Shloka 11

Adhyāya 177: Pañca-mahābhūta-vicāra and Vṛkṣa-jīva-lakṣaṇa

Five Elements Inquiry and the Status of Plant Life

आकिंचन्ये च राज्ये च विशेष: सुमहानयम्‌ । नित्योद्धिग्नो हि धनवान्‌ मृत्योरास्यगतो यथा

ākiñcanye ca rājye ca viśeṣaḥ sumahān ayam | nityoddhigno hi dhanavān mṛtyor āsyagato yathā ||

നിർധനതയും രാജ്യത്വവും തമ്മിലുള്ള വലിയ വ്യത്യാസം ഇതാണ്: ധനവാൻ എപ്പോഴും വ്യാകുലനായി ഇരിക്കുന്നു—മരണത്തിന്റെ വായിൽ വീണവനെപ്പോലെ।

आकिंचन्येin poverty / in having nothing
आकिंचन्ये:
Adhikarana
TypeNoun
Rootआकिंचन्य
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
राज्येin kingship / in sovereignty
राज्ये:
Adhikarana
TypeNoun
Rootराज्य
FormNeuter, Locative, Singular
and
:
TypeIndeclinable
Root
विशेषःdifference, distinction
विशेषः:
Karta
TypeNoun
Rootविशेष
FormMasculine, Nominative, Singular
सुमहान्very great
सुमहान्:
TypeAdjective
Rootसुमहत्
FormMasculine, Nominative, Singular
अयम्this
अयम्:
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular
नित्य-उद्धिग्नःalways anxious / ever alarmed
नित्य-उद्धिग्नः:
TypeAdjective
Rootनित्य + उद्धिग्न
FormMasculine, Nominative, Singular
हिindeed, for
हि:
TypeIndeclinable
Rootहि
धनवान्wealthy (man/king)
धनवान्:
Karta
TypeAdjective
Rootधनवत्
FormMasculine, Nominative, Singular
मृत्योःof death
मृत्योः:
TypeNoun
Rootमृत्यु
FormMasculine, Genitive, Singular
आस्य-गतःgone into the mouth (i.e., in the jaws)
आस्य-गतः:
TypeAdjective
Rootआस्य + गत
FormMasculine, Nominative, Singular
यथाas if, like
यथा:
TypeIndeclinable
Rootयथा

भीष्म उवाच

B
Bhishma
D
Death (Mṛtyu)

Educational Q&A

Bhishma teaches that wealth and power bring constant insecurity: the rich person lives in continual fear—of loss, rivals, punishment, and death—whereas non-possession (ākiñcanya) supports inner freedom and fearlessness. The verse critiques attachment and highlights detachment as a foundation for peace and dharma.

In the Shanti Parva’s instruction on dharma and the means to peace after the war, Bhishma contrasts life-conditions to show their psychological and ethical consequences. Here he emphasizes the mental burden of kingship/wealth, portraying the wealthy as perpetually alarmed, as if already caught by Death.