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Shloka 2

Ajagara-vrata (The ‘Python’ Discipline): Prahrāda Questions a Wandering Sage

पृष्टश्न गोत्रचरणं स्वाध्यायं ब्रह्मचारिकम्‌ । न तत्र व्याजहारान्यद्‌ गोत्रमात्रादृते द्विज:,विरूपाक्षने गौतमसे उसके गोत्र, शाखा और ब्रह्मचर्य-पालनपूर्वक किये गये स्वाध्यायके विषयमें प्रश्न किया; परंतु उसने गोत्र (जाति)-के सिवा और कुछ नहीं बताया

pṛṣṭaś ca gotracaraṇaṃ svādhyāyaṃ brahmacārikam | na tatra vyājahārānyad gotramātrād ṛte dvijaḥ ||

അവന്റെ ഗോത്രം, ശാഖ, ബ്രഹ്മചര്യവ്രതത്തോടെ ചെയ്ത സ്വാധ്യായം എന്നിവയെക്കുറിച്ച് ചോദിച്ചപ്പോൾ, ആ ദ്വിജൻ അവിടെ ഗോത്രനാമം മാത്രമേ പറഞ്ഞുള്ളൂ; മറ്റൊന്നും പറഞ്ഞില്ല.

पृष्टःhaving been asked
पृष्टः:
Karta
TypeVerb
Rootपृच्छ्
Formक्त, Masculine, Nominative, Singular
सःhe
सः:
Karta
TypePronoun
Rootतद्
FormMasculine, Nominative, Singular
गोत्रचरणम्lineage and Vedic school (branch)
गोत्रचरणम्:
Karma
TypeNoun
Rootगोत्रचरण
FormNeuter, Accusative, Singular
स्वाध्यायम्self-study (Vedic recitation/study)
स्वाध्यायम्:
Karma
TypeNoun
Rootस्वाध्याय
FormMasculine, Accusative, Singular
ब्रह्मचारिकम्pertaining to brahmacarya (celibate student discipline)
ब्रह्मचारिकम्:
Karma
TypeAdjective
Rootब्रह्मचारिक
FormNeuter, Accusative, Singular
not
:
TypeIndeclinable
Root
तत्रtherein / in that matter
तत्र:
Adhikarana
TypeIndeclinable
Rootतत्र
व्याजहारsaid, spoke
व्याजहार:
TypeVerb
Rootआह्
Formलिट् (perfect), Third, Singular, Parasmaipada
अन्यत्anything else
अन्यत्:
Karma
TypePronoun
Rootअन्य
FormNeuter, Accusative, Singular
गोत्रमात्रात्except (from) mere lineage alone
गोत्रमात्रात्:
Apadana
TypeNoun
Rootगोत्रमात्र
FormNeuter, Ablative, Singular
ऋतेexcept, without
ऋते:
TypeIndeclinable
Rootऋते
द्विजःthe twice-born (brahmin)
द्विजः:
Karta
TypeNoun
Rootद्विज
FormMasculine, Nominative, Singular

भीष्म उवाच

B
Bhishma
A
a dvija (Brahmin)
G
gotra (lineage)
C
caraṇa/śākhā (Vedic branch)
S
svādhyāya (Vedic study)
B
brahmacarya (student discipline)

Educational Q&A

The verse highlights restraint in self-presentation: even when asked about learning and discipline, the dvija reveals only his lineage. In the ethical frame of Śānti Parva, this can point to humility, guarded speech, or the idea that mere claims of learning are secondary to conduct and context.

A person is questioned about his gotra (lineage), Vedic school (caraṇa/śākhā), and his svādhyāya performed under brahmacarya. He responds minimally, stating only his gotra and withholding further details.