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Shloka 18

मृत्यु-काल-प्रबोधनम् (Instruction on Mortality, Time, and Truth) — Mahābhārata, Śānti-parva 169

सम्समित्राश्न कृतज्ञाश्च सर्वज्ञा लोभवर्जिता: । माधुर्यगुणसम्पन्ना: सत्यसंधा जितेन्द्रिया:,जो कुलीन, बोलनेमें समर्थ, ज्ञान-विज्ञानमें कुशल, रूपवानू, गुणवान्‌ू, लोभहीन, काम करनेसे कभी न थकनेवाले, अच्छे मित्रोंसे सम्पन्न, कृतज्ञ, सर्वज्ञ, लोभसे दूर रहनेवाले, मधुरस्वभाववाले, सत्यप्रतिज्ञ, जितेन्द्रिय, सदा व्यायामशील, उत्तम कुलकी संतान, अपने कुलका भार वहन करनेमें समर्थ, दोषशून्य तथा लोकमें विख्यात हों--ऐसे मनुष्योंको राजा अपना मित्र बनावे

samsamitrāś ca kṛtajñāś ca sarvajñā lobhavarjitāḥ | mādhuryaguṇasampannāḥ satyasaṃdhā jitendriyāḥ ||

ഭീഷ്മൻ പറഞ്ഞു— നല്ല സുഹൃത്തുക്കളാൽ സമ്പന്നർ, കൃതജ്ഞർ, വിശാലജ്ഞാനമുള്ളവർ, ലാഭലോഭം വിട്ടവർ, മാധുര്യവും സദ്ഗുണങ്ങളും ഉള്ളവർ, സത്യവ്രതത്തിൽ സ്ഥിരർ, ഇന്ദ്രിയജയികൾ—ഇത്തരക്കാരാണ് രാജാവിന് സുഹൃത്താകാൻ യോഗ്യർ.

सम्समित्राःhaving good friends / well-friended
सम्समित्राः:
Karta
TypeAdjective
Rootसम्-समित्र
FormMasculine, Nominative, Plural
अश्नाःtireless / not fatigued (in work)
अश्नाः:
Karta
TypeAdjective
Rootअश्न
FormMasculine, Nominative, Plural
कृतज्ञाःgrateful
कृतज्ञाः:
Karta
TypeAdjective
Rootकृतज्ञ
FormMasculine, Nominative, Plural
and
:
TypeIndeclinable
Root
सर्वज्ञाःall-knowing / very learned
सर्वज्ञाः:
Karta
TypeAdjective
Rootसर्वज्ञ
FormMasculine, Nominative, Plural
लोभवर्जिताःfree from greed
लोभवर्जिताः:
Karta
TypeAdjective
Rootलोभ-वर्जित
FormMasculine, Nominative, Plural
माधुर्यगुणसम्पन्नाःendowed with the quality of sweetness (pleasantness)
माधुर्यगुणसम्पन्नाः:
Karta
TypeAdjective
Rootमाधुर्य-गुण-सम्पन्न
FormMasculine, Nominative, Plural
सत्यसंधाःtrue to one’s pledge / of truthful resolve
सत्यसंधाः:
Karta
TypeAdjective
Rootसत्य-संध
FormMasculine, Nominative, Plural
जितेन्द्रियाःself-controlled (having conquered the senses)
जितेन्द्रियाः:
Karta
TypeAdjective
Rootजित-इन्द्रिय
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhīṣma

Educational Q&A

A ruler should form close alliances only with people of proven virtue—especially those free from greed, grateful, truthful, gentle in conduct, and self-controlled—because such friends strengthen righteous governance and prevent corruption.

In the Śānti Parva’s instruction on rājadharma, Bhīṣma continues advising the king (Yudhiṣṭhira) on practical ethics of rule, here specifying the qualities of men whom a king should accept as trusted friends and associates.