Shloka 61

चक्षुर््या न च कर्णाभ्यां संशृूणोति समीक्षते । कस्मादेनं समुत्सूज्य न गृहान्‌ गच्छताशु वै,यह न तो आँखोंसे देखता है और न कानोंसे कुछ सुनता ही है। फिर इसे त्यागकर तुमलोग जल्दी अपने घर क्यों नहीं चले जाते

cakṣurbhyāṁ na ca karṇābhyāṁ saṁśṛṇoti samīkṣate | kasmād enaṁ samutsṛjya na gṛhān gacchatāśu vai ||

ജംബൂകൻ പറഞ്ഞു—“അവൻ കണ്ണുകളാൽ കാണുന്നില്ല, ചെവികളാൽ കേൾക്കുന്നില്ല. പിന്നെ അവനെ ഉപേക്ഷിച്ച് നിങ്ങൾ വേഗം നിങ്ങളുടെ വീടുകളിലേക്കു എന്തുകൊണ്ട് പോകുന്നില്ല?”

चक्षुषाwith the eye
चक्षुषा:
Karana
TypeNoun
Rootचक्षुस्
FormNeuter, Instrumental, Singular
not
:
TypeIndeclinable
Root
and
:
TypeIndeclinable
Root
कर्णाभ्याम्with (both) ears
कर्णाभ्याम्:
Karana
TypeNoun
Rootकर्ण
FormMasculine, Instrumental, Dual
संशृणोतिhears
संशृणोति:
TypeVerb
Rootश्रु
FormPresent, Third, Singular, Parasmaipada
समीक्षतेsees/looks at
समीक्षते:
TypeVerb
Rootईक्ष्
FormPresent, Third, Singular, Atmanepada
कस्मात्why/from what reason
कस्मात्:
Apadana
TypePronoun
Rootकिम्
FormMasculine/Neuter, Ablative, Singular
एनम्him/this one
एनम्:
Karma
TypePronoun
Rootएतद् (एन्-)
FormMasculine, Accusative, Singular
समुत्सृज्यhaving abandoned/left
समुत्सृज्य:
TypeVerb
Rootसम्-उत्-√सृज्
FormAbsolutive (क्त्वा/ल्यप्), Active
not
:
TypeIndeclinable
Root
गृहान्to the houses/home
गृहान्:
Karma
TypeNoun
Rootगृह
FormMasculine, Accusative, Plural
गच्छतgo (you all)!
गच्छत:
TypeVerb
Rootगम्
FormImperative, Second, Plural, Parasmaipada
आशुquickly
आशु:
TypeIndeclinable
Rootआशु
वैindeed/surely
वै:
TypeIndeclinable
Rootवै

जम्बुक उवाच

J
Jambuka
A
a (blind and deaf) person referred to as 'enam' (him)
H
homes (gṛhān)

Educational Q&A

The verse frames an ethical provocation: if someone appears incapable of seeing or hearing, should others abandon him and return to their own concerns? In the Shanti Parva’s moral discourse, such a question typically tests the listener’s commitment to dharma—especially compassion and responsibility toward the vulnerable—rather than endorsing neglect.

Jambuka addresses a group (plural imperative ‘gacchata’) and points out that the person in question neither sees nor hears. He then challenges them: why not leave him and go home quickly? The line functions as a pointed rhetorical move within a broader ethical discussion, pressing the audience to respond with the dharmic course of action.