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Shloka 48

Śaraṇāgatapālana—Prastāvanā

Protection of the Refuge-Seeker: Opening of the Kapota Narrative

गुरोरप्यवलिप्तस्य कार्याकार्यमजानतः । उत्पथं प्रतिपन्नस्थ दण्डो भवति शासनम्‌,“यदि गुरु भी घंमडमें भरकर कर्तव्य और अकर्तव्यको नहीं समझ रहा हो और बुरे मार्गपर चलता हो तो उसके लिये भी दण्ड देना उचित है; दण्ड उसे राहपर लाता है

guror apy avaliptasya kāryākāryam ajānataḥ | utpathaṁ pratipannasya daṇḍo bhavati śāsanam ||

ഭീഷ്മൻ പറഞ്ഞു—ഗുരുവും അഹങ്കാരത്തിൽ മദിച്ച് ചെയ്യേണ്ടതും ചെയ്യരുതാത്തതും തിരിച്ചറിയാതെ കുപഥം പിടിച്ചാൽ, അവനോടും ദണ്ഡം തന്നെയാണ് ശാസനത്തിന്റെ യുക്തമായ മാർഗം; ശിക്ഷാനിയമം അവനെ സന്മാർഗത്തിലേക്ക് തിരികെ കൊണ്ടുവരുന്നു.

गुरोःof the teacher
गुरोः:
Adhikarana
TypeNoun
Rootगुरु
FormMasculine, Genitive, Singular
अपिeven/also
अपि:
TypeIndeclinable
Rootअपि
अवलिप्तस्यof (one) who is arrogant/conceited
अवलिप्तस्य:
Adhikarana
TypeAdjective
Rootअवलिप्त
FormMasculine, Genitive, Singular
कार्यwhat ought to be done (duty)
कार्य:
Karma
TypeNoun
Rootकार्य
FormNeuter, Accusative, Singular
अकार्यwhat ought not to be done (improper act)
अकार्य:
Karma
TypeNoun
Rootअकार्य
FormNeuter, Accusative, Singular
अजानतःof (one) not knowing
अजानतः:
Adhikarana
TypeAdjective
Rootअजानत्
FormMasculine, Genitive, Singular
उत्पथम्wrong path
उत्पथम्:
Karma
TypeNoun
Rootउत्पथ
FormMasculine, Accusative, Singular
प्रतिपन्नस्यof (one) who has taken to/entered
प्रतिपन्नस्य:
Adhikarana
TypeAdjective
Rootप्रतिपन्न
FormMasculine, Genitive, Singular
दण्डःpunishment/rod (of chastisement)
दण्डः:
Karta
TypeNoun
Rootदण्ड
FormMasculine, Nominative, Singular
भवतिbecomes/is
भवति:
TypeVerb
Rootभू
FormPresent, Third, Singular, Parasmaipada
शासनम्discipline/correction; authoritative rule
शासनम्:
Karma
TypeNoun
Rootशासन
FormNeuter, Nominative, Singular

भीष्म उवाच

B
Bhishma
G
guru (teacher/preceptor)

Educational Q&A

No one is above dharma: even a revered teacher who becomes arrogant and loses discernment of right and wrong may be corrected through daṇḍa (disciplinary punishment). Proper governance uses discipline to restore a person to the right path, not to indulge status or pride.

In the Shanti Parva’s instruction on righteous rule and social order, Bhishma teaches Yudhishthira principles of governance and correction. Here he states that if a guru deviates into wrongful conduct and cannot distinguish duty from non-duty, the ruler’s corrective authority may extend even to him.