त्रिवर्गमूलनिश्चयः — Determining the Roots of Dharma, Artha, and Kāma
Mahābhārata, Śānti-parva 123
देवदेव: शिव: सर्वो जागर्ति सतत प्रभु: ।। कपर्दी शड्करो रुद्र: शिव: स्थाणुरुमापति:,इस दण्डके रूपमें देवाधिदेव कल्याणस्वरूप सर्वात्मा प्रभु जटाजूटधारी उमावललभ दुःखहारी स्थाणु-स्वरूप एवं लोक-मंगलकारी भगवान् शिव ही सदा जाग्रत रहते हैं
devadevaḥ śivaḥ sarvo jāgarti satataṃ prabhuḥ | kapardī śaṅkaro rudraḥ śivaḥ sthāṇur umāpatiḥ ||
ദേവദേവനായ, സർവവ്യാപിയായ പ്രഭു ശിവൻ സദാ ജാഗരൂകനായി നിലകൊള്ളുന്നു—അവൻ കപർദി (ജടാധാരി), ശങ്കരൻ, രുദ്രൻ, ശിവൻ, സ്ഥാണു, ഉമാപതി.
वसुहरोम उवाच
The verse teaches that the supreme Lord (Śiva) is ever-vigilant and all-pervading, embodying both benevolence (Śaṅkara/Śiva) and awe-inspiring power (Rudra). Remembering his many epithets reinforces trust in divine protection and commitment to world-welfare (loka-maṅgala).
Within Śānti Parva’s reflective discourse, Vasuharoma offers a hymn-like enumeration of Śiva’s names and qualities, presenting him as the ever-awake guardian and auspicious refuge, thereby grounding ethical peace and stability in devotion and recognition of the supreme.