Shloka 5

को दण्ड: कीदृशो दण्ड: किंरूप: किंपरायण: । किमात्मक: कथंभूत: कथंमूर्ति: कथ॑ं प्रभो,दण्ड क्‍या है? कैसा है? उसका स्वरूप किस तरहका है? और किसके आधारपर उसकी स्थिति है? प्रभो! उसका उपादान क्या है? उसकी उत्पत्ति कैसे हुई है? उसका आकार कैसा है?

ko daṇḍaḥ kīdṛśo daṇḍaḥ kiṃrūpaḥ kiṃparāyaṇaḥ | kimātmakaḥ kathaṃbhūtaḥ kathaṃmūrtiḥ kathaṃ prabho ||

യുധിഷ്ഠിരൻ ചോദിച്ചു— ദണ്ഡം എന്താണ്? അതിന്റെ സ്വഭാവം എങ്ങനെയാണ്? അത് ഏതു രൂപം സ്വീകരിക്കുന്നു, ഏതു പരമ അടിസ്ഥാനത്തിലാണ് അത് നിലകൊള്ളുന്നത്? പ്രഭോ! അത് ഏതു തത്ത്വത്തിൽ നിന്നാണ് ഘടിതം, അതിന്റെ ഉദ്ഭവം എങ്ങനെ, പിന്നെ അത് ഏതു വിധത്തിലുള്ള ആകൃതി/മൂർത്തി ധരിക്കുന്നു?

कःwhat?/who? (which)
कः:
Karta
TypePronoun
Rootकिम्
FormMasculine, Nominative, Singular
दण्डःpunishment; rod; authority (daṇḍa)
दण्डः:
Karta
TypeNoun
Rootदण्ड
FormMasculine, Nominative, Singular
कीदृशःof what kind?
कीदृशः:
Karta
TypeAdjective
Rootकीदृश
FormMasculine, Nominative, Singular
दण्डःpunishment; daṇḍa
दण्डः:
Karta
TypeNoun
Rootदण्ड
FormMasculine, Nominative, Singular
किंरूपःof what form?
किंरूपः:
Karta
TypeAdjective
Rootकिंरूप
FormMasculine, Nominative, Singular
किंपरायणःhaving what as its resort/basis?
किंपरायणः:
Karta
TypeAdjective
Rootकिंपरायण
FormMasculine, Nominative, Singular
किम्what?
किम्:
Karta
TypePronoun
Rootकिम्
FormNeuter, Nominative, Singular
आत्मकःconsisting of; made of; having the nature of
आत्मकः:
Karta
TypeAdjective
Rootआत्मक
FormMasculine, Nominative, Singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
भूतःbecome; arisen; come to be
भूतः:
Karta
TypeAdjective
Rootभूत
FormMasculine, Nominative, Singular, क्त (past passive participle) from √भू
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
मूर्तिःform; embodiment; shape
मूर्तिः:
Karta
TypeNoun
Rootमूर्ति
FormFeminine, Nominative, Singular
कथम्how?
कथम्:
TypeIndeclinable
Rootकथम्
प्रभोO lord!
प्रभो:
TypeNoun
Rootप्रभु
FormMasculine, Vocative, Singular
दण्डO Daṇḍa / O punishment (personified)!
दण्ड:
TypeNoun
Rootदण्ड
FormMasculine, Vocative, Singular

युधिछ्िर उवाच

Y
Yudhiṣṭhira
D
Daṇḍa

Educational Q&A

The verse frames daṇḍa as a profound ethical and metaphysical principle, not merely physical punishment: Yudhiṣṭhira seeks to understand its nature, rightful basis, and proper embodiment so that royal power can be aligned with dharma rather than arbitrary force.

In the Śānti Parva’s discourse on kingship and peace, Yudhiṣṭhira questions a revered authority about daṇḍa—its definition, form, foundation, and origin—preparing for a systematic teaching on just governance and the disciplined use of power.