Shloka 12

Kṣemadarśa–Kālakavṛkṣīya Saṃvāda: Counsel on Impermanence, Non-attachment, and Composure in Dispossession

Devanagari script

मुनिर्वाच पुरस्तादेव ते बुद्धिरियं कार्या विजानता । अनित्यं सर्वमेवैतदहं च मम चास्ति यत्‌,मुनि बोले--राजकुमार! तुम समझदार हो; अतः तुम्हें पहलेसे ही अपनी बुद्धिके द्वारा ऐसा ही निश्चय कर लेना उचित था। इस जगत्‌में 'मैं' और “मेरा” कहकर जो कुछ भी समझा या ग्रहण किया जाता है, वह सब अनित्य ही है

Transliteration

munir uvāca purastād eva te buddhir iyaṃ kāryā vijānatā | anityaṃ sarvam evaitad ahaṃ ca mama cāsti yat ||

Translation

മുനി പറഞ്ഞു—രാജകുമാരാ! നീ വിവേകിയാകയാൽ, ആദ്യം മുതലേ നിന്റെ ബുദ്ധിയാൽ ഇങ്ങനെ നിശ്ചയിക്കേണ്ടതായിരുന്നു: ഈ ലോകത്ത് ‘ഞാൻ’ ‘എന്റെ’ എന്ന ധാരണയിൽ കരുതുകയോ പിടിച്ചെടുക്കുകയോ ചെയ്യുന്ന എല്ലാം അനിത്യമാണ്.

Word by Word

• {'muniḥ': 'sage, ascetic seer', 'uvāca': 'said, spoke', 'purastāt eva': 'from the outset, beforehand', 'te': 'your, for you', 'buddhiḥ': 'intelligence, understanding, settled conviction', 'iyam': 'this', 'kāryā': 'to be done

• to be made/formed (as a resolve)', 'vijānatā': 'by one who knows

• by the discerning person', 'anityam': 'impermanent, transient', 'sarvam': 'all, everything', 'eva': 'indeed, certainly', 'etat': 'this (world/condition)', 'aham': 'I (ego-notion)', 'mama': 'mine (possessiveness)', 'asti yat': 'whatever exists

Speaker

भीष्म उवाच

Characters & Entities

• muni (sage)
• rājakumāra (prince, implied addressee)

Educational Q&A

What is the core teaching?

To cultivate detachment by recognizing the impermanence of all things, especially what is claimed through ego and possession—‘I’ and ‘mine’—and to form this conviction early through clear understanding.

What is happening in the narrative?

In Bhishma’s discourse within the Shanti Parva, a sage addresses a prince, urging him to adopt a settled insight: the world and all objects of attachment are transient, so one should not cling to identity and ownership.