Shalya Parva Adhyaya 46 Shloka 13 - Mahabharata | Malayalam | Vedapath

Vyasa

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Shloka 13

Varuṇābhiṣeka–Agni-anveṣaṇa–Kaubera-tīrtha

Varuṇa’s Consecration; Search for Agni; Kaubera Sacred Site

Devanagari script

धनदा सुप्रसादा च भवदा च जलेश्वरी । एडी भेडी समेडी च वेतालजननी तथा

Transliteration

dhanadā suprasādā ca bhavadā ca jaleśvarī | eḍī bheḍī sameḍī ca vetālajananī tathā

Translation

വൈശമ്പായനൻ പറഞ്ഞു— “(അവർ) ധനദാ, സുപ്രസാദാ, ഭവദാ, ജലേശ്വരീ; കൂടാതെ ഏഡീ, ഭേഡീ, സമേഡീ, അതുപോലെ വേതാലജനനീ (എന്നിവരും) ആയിരുന്നു।”

Word by Word

धनदाDhanadā (giver of wealth; a goddess-name)

सुप्रसादाSuprasādā (very gracious/propitious; a goddess-name)

चand

भवदाBhavadā (a goddess-name)

चand

जलेश्वरीJaleśvarī (lady/queen of waters; a goddess-name)

एडीEḍī (a goddess/being-name)

भेडीBheḍī (a goddess/being-name)

समेडीSameḍī (a goddess/being-name)

चand

वेतालजननीVetālajanānī (mother of Vetālas; a goddess-name)

तथाlikewise/also

Speaker

वैशम्पायन उवाच

Characters & Entities

Vaiśampāyana

Dhanadā

Suprasādā

Bhavadā

Jaleśvarī

Eḍī

Bheḍī

Sameḍī

Vetālajananī

Vetāla (class of spirits)

Character Dynamics

Dharma Sankata (Moral Dilemma)

War Context

Verse Rasa (Emotional Essence)

Philosophical Teaching

Political Layer

Geographic Context

Meter (Chandas)

Sandhi Notes

Educational Q&A

What is the core teaching?

The verse contributes to the epic’s ethical atmosphere: as the Kurukṣetra slaughter reaches its height, the text signals that adharma and collective violence disturb the moral-cosmic order, reflected through the appearance/invocation of uncanny forces and ominous presences.

What is happening in the narrative?

Vaiśampāyana enumerates specific named female beings—often understood as supernatural powers/spirits—within a broader description of fearful portents and otherworldly activity associated with the battlefield and the war’s culminating phase.