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Mahabharata (Gita Press) 9.21.4 - Shalya Parva, Adhyaya 21, Shloka 4

Adhyāya 21 — Duryodhanasya bāṇavarṣaḥ

Duryodhana’s Arrow-Storm and the Dust-Obscured Engagements

ततः प्रववृते युद्ध कुरूणां पाण्डवैः सह । निवृत्तानां महाराज मृत्युं कृत्वा निवर्तनम्‌

tataḥ pravavṛte yuddhaṁ kurūṇāṁ pāṇḍavaiḥ saha | nivṛttānāṁ mahārāja mṛtyuṁ kṛtvā nivartanam ||

മഹാരാജാവേ! അതിനുശേഷം തിരികെ വന്ന കൗരവർ പാണ്ഡവരോടൊപ്പം വീണ്ടും ഭീകരയുദ്ധത്തിൽ ഏർപ്പെട്ടു; മടങ്ങിവന്നവർ പിന്മാറ്റത്തിന്റെ അതിരായി മരണത്തെയേ നിശ്ചയിച്ചിരുന്നു।

ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः
प्रववृतेbegan, set in motion
प्रववृते:
TypeVerb
Rootप्र√वृत् (वर्तते)
FormPerfect (Liṭ), 3, Singular, Ātmanepada
युद्धम्battle, war
युद्धम्:
Karta
TypeNoun
Rootयुद्ध
FormNeuter, Nominative, Singular
कुरूणाम्of the Kurus
कुरूणाम्:
TypeNoun
Rootकुरु
FormMasculine, Genitive, Plural
पाण्डवैःwith/by the Pāṇḍavas
पाण्डवैः:
Karana
TypeNoun
Rootपाण्डव
FormMasculine, Instrumental, Plural
सहtogether with
सह:
TypeIndeclinable
Rootसह
निवृत्तानाम्of those who had turned back/returned
निवृत्तानाम्:
TypeAdjective
Rootनि√वृत् (निवृत्त)
FormMasculine, Genitive, Plural
महाराजO great king
महाराज:
TypeNoun
Rootमहाराज
FormMasculine, Vocative, Singular
मृत्युम्death
मृत्युम्:
Karma
TypeNoun
Rootमृत्यु
FormMasculine, Accusative, Singular
कृत्वाhaving made, having fixed
कृत्वा:
TypeVerb
Rootकृ
FormAbsolutive (क्त्वा), Parasmaipada/Ātmanepada-neutral
निवर्तनम्turning back, withdrawal
निवर्तनम्:
Karma
TypeNoun
Rootनिवर्तन
FormNeuter, Accusative, Singular

संजय उवाच

S
Sañjaya
D
Dhṛtarāṣṭra
K
Kurus (Kauravas)
P
Pāṇḍavas

Educational Q&A

The verse highlights a warrior ethos where retreat is morally constrained by honor: once they return to battle, they treat death as the only boundary for withdrawal. It reflects the harsh logic of kṣatriya-dharma in epic warfare—valor and steadfastness are prized even when the ethical cost is immense.

After a moment of withdrawal or turning back, the Kuru forces re-engage the Pāṇḍavas. Sañjaya tells Dhṛtarāṣṭra that the combat restarts with a grim determination: those who have returned do not consider retreat an option, as if death itself is the endpoint of disengagement.

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