Śalya-hatānantarāṇi: Madrarāja-padānugānāṃ praskandana and the Pandava counter-encirclement (शल्यहतानन्तराणि—मद्रराजपदानुगानां प्रस्कन्दनम्)
धर्म्ये धर्मात्मना युद्धे निहतो धर्मसूनुना
dharmye dharmātmanā yuddhe nihato dharmasūnunā
ധർമ്മാത്മാവിന്റെ ധർമ്മ്യമായ യുദ്ധത്തിൽ അവൻ ധർമ്മസൂനുവാൽ നിഹതനായി.
संजय उवाच
The verse frames killing in war as morally intelligible only when the battle is 'dharmya' (aligned with dharma) and when the agent is guided by righteousness; it highlights the Mahābhārata’s insistence that even violence must be evaluated through ethical duty and moral order.
Sañjaya reports that someone has been slain in a battle characterized as righteous, and the slayer is identified as 'Dharmasūnu'—the son of Dharma, i.e., Yudhiṣṭhira—emphasizing the ethical framing of the event rather than merely its martial detail.