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Shloka 20

Nāradasya Rājadharma-praśnāḥ

Nārada’s Examination of Royal Ethics

कच्चिदर्थ च धर्म च काम च जयतां वर । विभज्य काले कालज्ञ: सदा वरद सेवसे,विजयी वीरोंमें श्रेष्ठ एवं वरदायक नरेश! तुम त्रिवर्गसेवनके उपयुक्त समयका ज्ञान रखते हो; अतः कालका विभाग करके नियत और उचित समयपर सदा धर्म, अर्थ एवं कामका सेवन करते हो न?

kaccid arthaṃ ca dharmaṃ ca kāmaṃ ca jayatāṃ vara | vibhajya kāle kālajñaḥ sadā varada sevase ||

നാരദൻ പറഞ്ഞു—വിജയികളിൽ ശ്രേഷ്ഠനേ, വരദായക രാജാവേ! കാലത്തിന്റെ മർമ്മം അറിഞ്ഞ് സമയത്തെ വിഭജിച്ച്, യുക്തമായ വേളകളിൽ ധർമ്മം, അർത്ഥം, കാമം—ഈ ത്രിവർഗ്ഗങ്ങളെ സദാ അനുഷ്ഠിച്ച്, ഒന്നും മറ്റൊന്നിനെ ലംഘിക്കാതെയാക്കുന്നുണ്ടോ?

कच्चित्whether? (I hope)
कच्चित्:
TypeIndeclinable
Rootकच्चित्
अर्थम्wealth/policy (artha)
अर्थम्:
Karma
TypeNoun
Rootअर्थ
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
धर्मम्duty/righteousness (dharma)
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
कामम्desire/pleasure (kāma)
कामम्:
Karma
TypeNoun
Rootकाम
FormMasculine, Accusative, Singular
and
:
TypeIndeclinable
Root
जयताम्may (they) prevail / be victorious
जयताम्:
TypeVerb
Rootजि
FormLot (Imperative/benedictive sense), Parasmaipada, 3rd, Plural
वरO excellent one
वर:
TypeNoun
Rootवर
FormMasculine, Vocative, Singular
विभज्यhaving divided/allocated
विभज्य:
TypeVerb
Rootवि-भज्
FormAbsolutive (Gerund), Active
कालेin (proper) time
काले:
Adhikarana
TypeNoun
Rootकाल
FormMasculine, Locative, Singular
कालज्ञःknower of time/season
कालज्ञः:
Karta
TypeAdjective
Rootकालज्ञ
FormMasculine, Nominative, Singular
सदाalways
सदा:
TypeIndeclinable
Rootसदा
वरदO boon-giver
वरद:
TypeAdjective
Rootवरद
FormMasculine, Vocative, Singular
सेवसेyou practice/you resort to/you cultivate
सेवसे:
TypeVerb
Rootसेव्
FormLat (Present), Atmanepada, 2nd, Singular

नारद उवाच

N
Nārada

Educational Q&A

A ruler should pursue dharma, artha, and kāma in a balanced way, guided by proper timing and proportion, so that governance and personal life remain disciplined and ethically ordered.

Nārada addresses the king with a respectful ‘kaccit’ inquiry, testing whether he governs and lives wisely—specifically, whether he knows how to allocate time so the three human aims are pursued appropriately.