Rājasūya-sambhāra: Prosperity under Rājadharma and the Initiation of Yudhiṣṭhira’s Sacrifice
ततः सुद्यान् प्रसुद्यांश्ष सपक्षानतिवीर्यवान् | विजित्य युधि कौन्तेयो मागधानभ्यधाद् बली
tataḥ sudyān prasudyāṁś ca sapakṣān ativīryavān | vijitya yudhi kaunteyo māgadhān abhyadhād balī ||
അതിനുശേഷം അതിവീര്യവാനും ബലവാനും ആയ കുന്തീപുത്ര ഭീമൻ, സുധ്യയും പ്രസുധ്യയും ദേശങ്ങളുടെ രാജാക്കളെ അവരുടെ പക്ഷബലങ്ങളോടുകൂടി യുദ്ധത്തിൽ ജയിച്ച് മഗധന്മാരെതിരേ മുന്നേറി.
वैशम्पायन उवाच
Power and warfare are depicted as ethically constrained instruments when directed toward a sanctioned royal duty (such as establishing sovereignty for a major rite). The verse frames conquest not as mere aggression but as part of a larger political-dharmic program, emphasizing disciplined strength aligned with a collective purpose.
Vaiśampāyana narrates that Bhīma, the son of Kuntī, defeats the rulers of Sudya and Prasudya along with their allies in battle, and then proceeds to confront/advance upon Magadha.