Rājasūya-sambhāra: Prosperity under Rājadharma and the Initiation of Yudhiṣṭhira’s Sacrifice
सोमधथेयांश्व निर्जित्य प्रययावुत्तरामुख: । वत्सभूमिं च कौन्तेयो विजिग्ये बलवान् बलातू
somadhateyāṁś ca nirjitya prayayāv uttarāmukhaḥ | vatsabhūmiṁ ca kaunteyo vijigye balavān balāt ||
വൈശമ്പായനൻ പറഞ്ഞു— സോമധഥേയരെ കീഴടക്കിയ ശേഷം ബലവാനായ കൗന്തേയൻ (ഭീമൻ) ഉത്തരമുഖമായി പുറപ്പെട്ടു. ആ മഹാബലൻ ബലപ്രയോഗത്തോടെ വത്സഭൂമിയെ ജയിച്ച് വശപ്പെടുത്തി.
वैशम्पायन उवाच
The verse highlights a pragmatic strand of kṣatriya-statecraft: sovereignty is often established through demonstrable strength. Ethically, it invites reflection on the tension between dharma as protection/order and the use of coercive power to secure political aims.
Vaiśampāyana narrates Bhīma’s campaign of conquest: after defeating the Somadhāteyas, he turns north and forcibly subdues the region of Vatsa, extending the Pandavas’ influence and preparing the ground for imperial recognition and tribute.