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Shloka 102

Vāsudeva-Māhātmya: Duryodhana’s Inquiry and Bhīṣma’s Theological Account of Keśava

अवस्थितं च प्रणिपत्य कृष्णं प्रीतो$र्जुन: काउ्चनचित्रमाली । उवाच कोपं प्रतिसंहरेति गतिर्भवान्‌ केशव पाण्डवानाम्‌,जब श्रीकृष्ण खड़े हो गये, तब सुवर्णका विचित्र हार पहने हुए अर्जुनने अत्यन्त प्रसन्न हो उनके चरणोंमें प्रणाम करके कहा--“केशव! आप अपना क्रोध रोकिये। प्रभो! आप ही पाण्डवोंके परम आश्रय हैं

avasthitaṃ ca praṇipatya kṛṣṇaṃ prīto 'rjunaḥ kāñcanacitrāmālī | uvāca kopaṃ pratisaṃhareti gatir bhavān keśava pāṇḍavānām ||

കൃഷ്ണൻ നിൽക്കുമ്പോൾ, സ്വർണ്ണത്തിന്റെ വിചിത്രമാല ധരിച്ച അർജുനൻ അത്യന്തം സന്തോഷത്തോടെ അവന്റെ പാദങ്ങളിൽ പ്രണാമം ചെയ്ത് പറഞ്ഞു— “കേശവാ! നിന്റെ കോപം സംഹരിക്കണമേ. പ്രഭോ! പാണ്ഡവർക്ക് പരമാശ്രയവും ഏകഗതിയും നീ തന്നെയാണ്.”

{'avasthitam''standing, stationed, having taken position', 'praṇipatya': 'having bowed down, having prostrated', 'kṛṣṇam': 'Kṛṣṇa (addressed as the revered guide and ally)', 'prītaḥ': 'pleased, delighted, full of joy', 'arjunaḥ': 'Arjuna (Pāṇḍava hero)', 'kāñcana': 'golden', 'citra-mālī': 'wearing a variegated/splendid garland', 'uvāca': 'said, spoke', 'kopaṃ': 'anger, wrath', 'pratisaṃhara': 'withdraw, restrain, rein in', 'iti': 'thus', 'gatiḥ': 'refuge, course, ultimate recourse/support', 'bhavān': 'you (honorific)', 'keśava': 'Keśava (epithet of Kṛṣṇa)', 'pāṇḍavānām': 'of the Pāṇḍavas'}
{'avasthitam':

संजय उवाच

S
Sañjaya
K
Kṛṣṇa
A
Arjuna
P
Pāṇḍavas
G
golden garland (kāñcanacitrāmālā)

Educational Q&A

Even in a righteous war, anger must be restrained; power and action should remain under the governance of dharma. Arjuna’s reverent plea highlights self-control as an ethical necessity and recognizes Kṛṣṇa as the stabilizing refuge for right conduct.

Sañjaya reports that as Kṛṣṇa stands up, Arjuna—joyful and adorned with a golden garland—prostrates and urges Kṛṣṇa to withdraw his anger, affirming that Kṛṣṇa is the Pāṇḍavas’ ultimate support and guiding recourse.