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Shloka 18

अक्षरब्रह्मयोग (Akṣara-Brahma-Yoga) — Knowledge of the Imperishable, Prakṛti, and Devotion

विद्याविनयसम्पन्ने ब्राह्मणे गवि हस्तिनि । शुनि चैव श्वपाके च पण्डिता: समदर्शिन:,वे ज्ञानीजन विद्या और विनययुक्त ब्राह्मणमें तथा गौ, हाथी, कुत्ते और चाण्डालमें भी समदर्शी ही होते हैं?

vidyā-vinaya-sampanne brāhmaṇe gavi hastini | śuni caiva śvapāke ca paṇḍitāḥ sama-darśinaḥ ||

വിദ്യയും വിനയവും സമ്പന്നനായ ബ്രാഹ്മണനിലും, പശുവിലും, ആനയിലും, നായയിലും, ചാണ്ഡാലനിലും പണ്ഡിതർ സമദർശികളായിരിക്കുന്നു।

विद्या-विनय-सम्पन्नेin one endowed with knowledge and humility
विद्या-विनय-सम्पन्ने:
Adhikarana
TypeAdjective
Rootविद्या + विनय + सम्पन्न
FormMasculine/Neuter, Locative, Singular
ब्राह्मणेin a Brahmin
ब्राह्मणे:
Adhikarana
TypeNoun
Rootब्राह्मण
FormMasculine, Locative, Singular
गविin a cow
गवि:
Adhikarana
TypeNoun
Rootगो
FormFeminine, Locative, Singular
हस्तिनिin an elephant
हस्तिनि:
Adhikarana
TypeNoun
Rootहस्तिन्
FormMasculine, Locative, Singular
शुनिin a dog
शुनि:
Adhikarana
TypeNoun
Rootश्वन्
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
एवindeed/just
एव:
TypeIndeclinable
Rootएव
श्वपाकेin a dog-cooker (outcaste/caṇḍāla)
श्वपाके:
Adhikarana
TypeNoun
Rootश्वपाक
FormMasculine, Locative, Singular
and
:
TypeIndeclinable
Root
पण्डिताःthe wise (learned persons)
पण्डिताः:
Karta
TypeNoun
Rootपण्डित
FormMasculine, Nominative, Plural
समदर्शिनःequal-seeing, impartial
समदर्शिनः:
Karta
TypeAdjective
Rootसमदर्शिन्
FormMasculine, Nominative, Plural

अर्जुन उवाच

B
brāhmaṇa
G
go (cow)
H
hastin (elephant)
Ś
śvan (dog)
Ś
śvapāka (outcaste)

Educational Q&A

True wisdom is 'sama-darśana'—seeing the same inner Self in all beings—so one does not judge worth by caste, status, or species, but recognizes a shared spiritual essence.

In the midst of the larger Mahābhārata war setting, this teaching articulates an inner ethical vision: the truly learned are marked by humility and impartiality, extending equal regard from the most honored (a learned Brahmin) to the most marginalized (śvapāka), and across animals as well.