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Shloka 87

Adhyāya 90: Babhruvāhana’s Reception and the Commencement of Yudhiṣṭhira’s Aśvamedha

ब्रह्मचर्येण दानेन यज्ञेन तपसा तथा

brahmacaryeṇa dānena yajñena tapasā tathā

ബ്രഹ്മചര്യത്താൽ, ദാനത്താൽ, യജ്ഞത്താൽ, അതുപോലെ തപസ്സാൽ…

ब्रह्मचर्येणby celibacy / by the vow of chastity
ब्रह्मचर्येण:
Karana
TypeNoun
Rootब्रह्मचर्य
FormNeuter, Instrumental, Singular
दानेनby giving / by charity
दानेन:
Karana
TypeNoun
Rootदान
FormNeuter, Instrumental, Singular
यज्ञेनby sacrifice / by ritual offering
यज्ञेन:
Karana
TypeNoun
Rootयज्ञ
FormMasculine, Instrumental, Singular
तपसाby austerity / by penance
तपसा:
Karana
TypeNoun
Rootतपस्
FormNeuter, Instrumental, Singular
तथाand also / likewise
तथा:
TypeIndeclinable
Rootतथा

श्षशुर उवाच

Educational Q&A

The verse presents a cluster of classical dharmic disciplines—brahmacarya (self-restraint), dāna (generosity), yajña (sacrificial duty), and tapas (austerity)—as powerful means of moral and spiritual refinement, implying that inner mastery and selfless action are foundational to righteousness.

A speaker identified as “the father-in-law” begins (or continues) an instruction listing the recognized paths of merit and purification. The line is syntactically incomplete on its own, functioning as the opening of a longer statement that will explain what is attained or accomplished through these practices.