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Shloka 25

प्राग्ज्योतिषे वज्रदत्त-धनंजय-समागमः

Vajradatta Confronts Dhanaṃjaya at Prāgjyotiṣa

ततो रोषार्दितो जिष्णु: प्रमृज्य रुधिरं करात्‌ । धनुरादत्त तद्‌ दिव्यं शरवर्षैववर्ष च

tato roṣārdito jiṣṇuḥ pramṛjya rudhiraṁ karāt | dhanur ādatta tad divyaṁ śaravarṣair avarṣata ||

അപ്പോൾ കോപംകൊണ്ട് ഉന്മത്തനായ ജിഷ്ണു (അർജുനൻ) കൈയിലെ രക്തം തുടച്ച്, ആ ദിവ്യധനുസ്സ് വീണ്ടും എടുത്തു; ധൃതവർമ്മനുമേൽ അമ്പുകളുടെ മഴ പെയ്തു.

ततःthen, thereafter
ततः:
Adhikarana
TypeIndeclinable
Rootततः (तद्-प्रातिपदिकात् अव्यय)
रोष-अर्दितःafflicted by anger
रोष-अर्दितः:
Karta
TypeAdjective
Rootअर्दित (अर्द् धातु, क्त-प्रत्यय) / रोष (प्रातिपदिक)
FormMasculine, Nominative, Singular
जिष्णुःJishnu (Arjuna)
जिष्णुः:
Karta
TypeNoun
Rootजिष्णु (प्रातिपदिक; अर्जुन-पर्याय)
FormMasculine, Nominative, Singular
प्रमृज्यhaving wiped off
प्रमृज्य:
TypeVerb
Rootमृज् (धातु) + प्र (उपसर्ग)
FormAbsolutive (क्त्वा/ल्यप्), Parasmaipada (usage)
रुधिरम्blood
रुधिरम्:
Karma
TypeNoun
Rootरुधिर (प्रातिपदिक)
FormNeuter, Accusative, Singular
करात्from (his) hand
करात्:
Apadana
TypeNoun
Rootकर (प्रातिपदिक)
FormMasculine, Ablative, Singular
धनुःbow
धनुः:
Karma
TypeNoun
Rootधनुस् (प्रातिपदिक)
FormNeuter, Accusative, Singular
आदत्तtook up, seized
आदत्त:
TypeVerb
Rootदा (धातु) + आ (उपसर्ग)
FormPerfect (लिट्), 3rd, Singular, Parasmaipada
तत्that
तत्:
TypeAdjective
Rootतद् (सर्वनाम-प्रातिपदिक)
FormNeuter, Accusative, Singular
दिव्यम्divine, celestial
दिव्यम्:
TypeAdjective
Rootदिव्य (प्रातिपदिक)
FormNeuter, Accusative, Singular
शर-वर्षैःwith showers of arrows
शर-वर्षैः:
Karana
TypeNoun
Rootशर (प्रातिपदिक) / वर्ष (प्रातिपदिक)
FormNeuter, Instrumental, Plural
इवas if, like
इव:
TypeIndeclinable
Rootइव (अव्यय)
वर्षrain down (poured)
वर्ष:
TypeVerb
Rootवृष् (धातु) / वर्ष (आज्ञार्थ-रूप/लोट्)
FormImperative (लोट्) (textual reading uncertain), 2nd, Singular, Parasmaipada
and
:
TypeIndeclinable
Rootच (अव्यय)

वैशम्पायन उवाच

V
Vaiśampāyana
A
Arjuna (Jiṣṇu)
D
Dhṛtavarman
D
divine bow (divya dhanuḥ)
A
arrows (śara)

Educational Q&A

The verse highlights how anger can intensify conflict, yet it also reflects the kṣatriya ethic of steadfastness in battle: injury is met with renewed effort. Ethically, it invites reflection on the thin line between disciplined courage and rage-driven escalation.

Arjuna, angered and wounded, wipes blood from his hand, takes up his celestial bow again, and begins a heavy counterattack—raining arrows upon Dhṛtavarman.