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Shloka 31

Adhyāya 42 — Mahābhūta–Indriya–Adhyātma-Vyavasthā

Brahmā’s Instruction on Elements and Faculties

अभिमानो<धिभूतं च रुद्रस्तत्राधिदेवतम्‌ । सम्पूर्ण संसारको जन्म देनेवाला अहंकार अध्यात्म है और अभिमान उसका अधिभूत तथा रुद्र उसके अधिष्ठाता देवता हैं || ३० $ ।। अध्यात्म बुद्धिरित्याहु: षडिन्द्रियविचारिणी

adhyātmaṁ buddhir ity āhuḥ ṣaḍindriya-vicāriṇī

വായു പറഞ്ഞു— അധ്യാത്മം ബുദ്ധിയാണെന്ന് അവർ പറയുന്നു; അത് ഷഡിന്ദ്രിയങ്ങളിലൂടെ വിചാരം നടത്തുന്നു.

अध्यात्मthe inner self / pertaining to the self
अध्यात्म:
Karta
TypeNoun
Rootअध्यात्मन्
FormNeuter, Nominative, Singular
बुद्धिःintellect
बुद्धिः:
Karta
TypeNoun
Rootबुद्धि
FormFeminine, Nominative, Singular
इतिthus
इति:
TypeIndeclinable
Rootइति
आहुःthey say
आहुः:
TypeVerb
Rootअह्
FormPresent, Third, Plural, Parasmaipada
षट्six
षट्:
TypeAdjective
Rootषट्
FormAny, Nominative, Singular
इन्द्रियsense-organ
इन्द्रिय:
TypeNoun
Rootइन्द्रिय
FormNeuter, Nominative, Singular
विचारिणीthat which considers/operates through
विचारिणी:
TypeAdjective
Rootविचारिन्
FormFeminine, Nominative, Singular

वायुदेव उवाच

V
Vāyu (Vāyudeva)

Educational Q&A

The verse teaches that adhyātma (the inner spiritual principle) is identified with buddhi, the discriminative intellect that evaluates and directs the functioning of the six senses; ethical agency rests in cultivated discernment.

Vāyudeva is explaining a doctrinal classification of inner faculties, defining adhyātma in terms of buddhi and describing its role as the deliberator over the six sense faculties.