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Shloka 12

Rajo-guṇa-nirdeśa — Brahmā’s Enumeration of Rajasic Dispositions

अभिद्रोहस्तथा माया निकृतिर्मान एव च । स्तैन्यं हिंसा जुगुप्सा च परिताप: प्रजागर:,विप्रगण! द्रोह, माया, शठता, मान, चोरी, हिंसा, घृणा, परिताप, जागरण, दम्भ, दर्प, राग, सकाम भक्ति, विषय-प्रेम, प्रमोद, द्यूतक्रीड़ा, लोगोंके साथ विवाद करना, स्त्रियोंके लिये सम्बन्ध बढ़ाना, नाच-बाजे और गानमें आसक्त होना--से सब राजस गुण कहे गये हैं

abhidrohas tathā māyā nikṛtir māna eva ca | stainyaṃ hiṃsā jugupsā ca paritāpaḥ prajāgaraḥ |

വായു അരുളിച്ചെയ്തു—ദ്രോഹം, മായ, ശഠത, മാനം; മോഷണം, ഹിംസ, ജുഗുപ്സ/ഘൃണ, പരിതാപം, ജാഗരണം—ഇവയെ രാജസ സ്വഭാവങ്ങളെന്ന് വിളിക്കുന്നു.

अभिद्रोहःhostility, treachery
अभिद्रोहः:
Karta
TypeNoun
Rootअभिद्रोह
FormMasculine, Nominative, Singular
तथाand also; likewise
तथा:
TypeIndeclinable
Rootतथा
मायाdeceit, illusion
माया:
Karta
TypeNoun
Rootमाया
FormFeminine, Nominative, Singular
निकृतिःfraud, trickery
निकृतिः:
Karta
TypeNoun
Rootनिकृति
FormFeminine, Nominative, Singular
मानःpride, self-conceit
मानः:
Karta
TypeNoun
Rootमान
FormMasculine, Nominative, Singular
एवindeed, just
एव:
TypeIndeclinable
Rootएव
and
:
TypeIndeclinable
Root
स्तैन्यम्theft, stealing
स्तैन्यम्:
Karta
TypeNoun
Rootस्तैन्य
FormNeuter, Nominative, Singular
हिंसाviolence, injury
हिंसा:
Karta
TypeNoun
Rootहिंसा
FormFeminine, Nominative, Singular
जुगुप्साdisgust, aversion
जुगुप्सा:
Karta
TypeNoun
Rootजुगुप्सा
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
परितापःaffliction, torment
परितापः:
Karta
TypeNoun
Rootपरिताप
FormMasculine, Nominative, Singular
प्रजागरःwakefulness, sleeplessness
प्रजागरः:
Karta
TypeNoun
Rootप्रजागर
FormMasculine, Nominative, Singular

वायुदेव उवाच

V
Vāyu (Vāyudeva)

Educational Q&A

The verse classifies certain harmful, agitating mental tendencies—aggression, deceit, pride, theft, violence, aversion, distress, and sleepless restlessness—as rājasa qualities, implying they disturb clarity and should be checked for living in accordance with dharma.

Vāyu-deva is speaking in a didactic context, enumerating traits associated with the rajas guṇa as part of a broader moral instruction on recognizing and regulating dispositions that lead to conflict and inner turmoil.