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Shloka 16

Adhyāya 26 — Ekākṣara-Brahman (“Om”) and the Hṛdayastha Guru

Inner Teacher

अपेतव्रतकर्मा तु केवल ब्रह्मणि स्थित: । ब्रह्मभूतश्चरल्लॉंके ब्रह्मबचारी भवत्ययम्‌

apetavratakarmā tu kevalaṁ brahmaṇi sthitaḥ | brahmabhūtaś caralloke brahmacārī bhavaty ayam ||

വ്രതങ്ങളും കർമ്മങ്ങളും ഉപേക്ഷിച്ച് ബ്രഹ്മത്തിൽ മാത്രം നിലകൊള്ളുന്നവൻ, ബ്രഹ്മസ്വരൂപനായി ലോകത്തിൽ സഞ്ചരിക്കുന്നവൻ—അവനേയാണ് യഥാർത്ഥത്തിൽ ശ്രേഷ്ഠ ബ്രഹ്മചാരി.

अपेतhaving abandoned, departed from
अपेत:
Karta
TypeAdjective
Rootअपि-इ (धातु) → अपेत (क्त)
FormMasculine, Nominative, Singular
व्रतvows, observances
व्रत:
Karma
TypeNoun
Rootव्रत
FormNeuter, Accusative, Plural
कर्मritual acts, actions
कर्म:
Karma
TypeNoun
Rootकर्मन्
FormNeuter, Accusative, Plural
तुbut, however
तु:
TypeIndeclinable
Rootतु
केवलम्only, solely
केवलम्:
TypeIndeclinable
Rootकेवल
ब्रह्मणिin Brahman
ब्रह्मणि:
Adhikarana
TypeNoun
Rootब्रह्मन्
FormNeuter, Locative, Singular
स्थितःabiding, established
स्थितः:
Karta
TypeAdjective
Rootस्था (धातु) → स्थित (क्त)
FormMasculine, Nominative, Singular
ब्रह्मभूतःbecome Brahman, Brahman-natured
ब्रह्मभूतः:
Karta
TypeAdjective
Rootब्रह्मभूत
FormMasculine, Nominative, Singular
चरन्moving about, wandering
चरन्:
Karta
TypeAdjective
Rootचर् (धातु) → चरन् (शतृ)
FormMasculine, Nominative, Singular
लोकेin the world
लोके:
Adhikarana
TypeNoun
Rootलोक
FormMasculine, Locative, Singular
ब्रह्मचारीbrahmacārin, one who practices Brahman-discipline
ब्रह्मचारी:
Karta
TypeNoun
Rootब्रह्मचारिन्
FormMasculine, Nominative, Singular
भवतिis, becomes
भवति:
TypeVerb
Rootभू (धातु)
FormPresent, Third, Singular, Parasmaipada
अयम्this (person)
अयम्:
Karta
TypePronoun
Rootइदम्
FormMasculine, Nominative, Singular

ब्राह्मण उवाच

ब्राह्मण (speaker)
ब्रह्म (Brahman)
लोक (the world)

Educational Q&A

The verse redefines brahmacarya as inner realization: the highest ‘brahmacārin’ is one who, having gone beyond dependence on external vows and ritual performances, remains established in Brahman and lives in the world from that realized state.

A brāhmaṇa speaker is instructing the listener by giving a criterion for true spiritual discipline: not mere outward observance, but abiding in Brahman while continuing to move and act within worldly life.