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Shloka 13

Āśvamedhika-parva Adhyāya 1 — Yudhiṣṭhira’s Lament by the Gaṅgā and Dhṛtarāṣṭra’s Counsel

स्वस्ति चेदिच्छसे राजन्‌ कुलस्य कुरु मे वच: । वध्यतामेष दुष्टात्मा मन्दो राजा सुयोधन:

svasti ced icchase rājan kulasya kuru me vacaḥ | vadhyatām eṣa duṣṭātmā mando rājā suyodhanaḥ ||

രാജാവേ! കുലത്തിന്റെ ക്ഷേമം നീ ആഗ്രഹിക്കുന്നുവെങ്കിൽ എന്റെ വാക്ക് അനുസരിക്ക; ഈ ദുഷ്ടാത്മാവും മന്ദബുദ്ധിയുമായ രാജാവ് സുയോധനൻ വധിക്കപ്പെടട്ടെ.

स्वस्तिwell-being; auspiciousness
स्वस्ति:
TypeIndeclinable
Rootस्वस्ति
FormAvyaya
चेत्if
चेत्:
TypeIndeclinable
Rootचेत्
FormAvyaya
इच्छसेyou desire
इच्छसे:
TypeVerb
Rootइष्
FormPresent, Atmanepada, 2nd person, singular
राजन्O king
राजन्:
TypeNoun
Rootराजन्
FormMasculine, vocative, singular
कुलस्यof the family
कुलस्य:
TypeNoun
Rootकुल
FormNeuter, genitive, singular
कुरुdo; carry out
कुरु:
TypeVerb
Rootकृ
FormImperative, Parasmaipada, 2nd person, singular
मेmy
मे:
TypePronoun
Rootअस्मद्
FormGenitive (enclitic), singular
वचःword; statement
वचः:
Karma
TypeNoun
Rootवचस्
FormNeuter, accusative, singular
वध्यताम्let (him) be slain
वध्यताम्:
TypeVerb
Rootवध्
FormImperative, Passive, 3rd person, singular
एषःthis (man)
एषः:
Karta
TypePronoun
Rootएतद्
FormMasculine, nominative, singular
दुष्टात्माevil-souled one
दुष्टात्मा:
Karta
TypeNoun
Rootदुष्टात्मन्
FormMasculine, nominative, singular
मन्दःdull; foolish
मन्दः:
Karta
TypeAdjective
Rootमन्द
FormMasculine, nominative, singular
राजाking
राजा:
Karta
TypeNoun
Rootराजन्
FormMasculine, nominative, singular
सुयोधनःSuyodhana (Duryodhana)
सुयोधनः:
Karta
TypeProperNoun
Rootसुयोधन
FormMasculine, nominative, singular

वैशमग्पायन उवाच

V
Vaiśaṃpāyana
S
Suyodhana (Duryodhana)
R
rājan (the king addressed)

Educational Q&A

The verse emphasizes responsible kingship and the primacy of collective welfare (svasti of the kula) over attachment to a destructive individual; when a ruler’s adharma endangers the whole, decisive corrective action is presented as ethically necessary.

Vaiśaṃpāyana reports a forceful piece of counsel addressed to a king: for the good of the dynasty, Suyodhana (Duryodhana) should be put to death, highlighting how his misconduct is seen as a direct threat to the family’s survival and order.