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Shloka 61

अध्याय ५६ — च्यवन–कुशिकसंवादः

Cyavana–Kuśika Dialogue on Lineage, Conflict, and Transmission

प्रतोदेन व्रणा ये मे सभार्यस्य त्वया कृता: । तान्‌ न पश्यामि गात्रेषु स्वस्थो5स्मि सह भार्यया

pratodena vraṇā ye me sabhāryasya tvayā kṛtāḥ | tān na paśyāmi gātreṣu svastho 'smi saha bhāryayā ||

“ഭാര്യയോടൊപ്പം ഉണ്ടായിരുന്നപ്പോൾ നിങ്ങൾ ചാട്ടുകൊണ്ട് ഉണ്ടാക്കിയ മുറിവുകൾ ഇപ്പോൾ എന്റെ അവയവങ്ങളിൽ കാണുന്നില്ല. ഞാൻ ഭാര്യയോടുകൂടെ പൂർണ്ണമായി സുഖസ്ഥനാണ്.”

प्रतोदेनwith a whip/goad
प्रतोदेन:
Karana
TypeNoun
Rootप्रतोद
FormMasculine, Instrumental, Singular
व्रणाःwounds
व्रणाः:
Karta
TypeNoun
Rootव्रण
FormMasculine, Nominative, Plural
येwhich
ये:
Karta
TypePronoun
Rootयद्
FormMasculine, Nominative, Plural
मेof me / my
मे:
Sampradana
TypePronoun
Rootअस्मद्
FormGenitive, Singular
सभार्यस्यof (me) together with (my) wife
सभार्यस्य:
Adhikarana
TypeAdjective
Rootसभार्य
FormMasculine, Genitive, Singular
त्वयाby you
त्वया:
Karana
TypePronoun
Rootयुष्मद्
FormInstrumental, Singular
कृताःmade/done (inflicted)
कृताः:
Karta
TypeVerb
Rootकृ
FormMasculine, Nominative, Plural, क्त (past passive participle)
तान्those
तान्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Plural
not
:
TypeIndeclinable
Root
पश्यामिI see
पश्यामि:
TypeVerb
Rootदृश्
FormPresent, 1st, Singular, Parasmaipada
गात्रेषुon (my) limbs/body-parts
गात्रेषु:
Adhikarana
TypeNoun
Rootगात्र
FormNeuter, Locative, Plural
स्वस्थःhealthy
स्वस्थः:
Karta
TypeAdjective
Rootस्वस्थ
FormMasculine, Nominative, Singular
अस्मिI am
अस्मि:
TypeVerb
Rootअस्
FormPresent, 1st, Singular, Parasmaipada
सहtogether with
सह:
TypeIndeclinable
Rootसह
भार्ययाwith (my) wife
भार्यया:
Karana
TypeNoun
Rootभार्या
FormFeminine, Instrumental, Singular

भीष्म उवाच

B
Bhishma
W
wife (bhāryā)
W
whip/goad (pratoda)
W
wounds (vraṇa)

Educational Q&A

The verse highlights the ethical movement from injury to restoration: even severe harm (symbolized by whip-inflicted wounds) can be overcome, and one should recognize healing and well-being rather than remain bound to resentment. It supports the Anuśāsana Parva’s broader emphasis on dharma through restraint, forgiveness, and the re-establishment of harmony.

Bhishma addresses someone who had earlier struck him with a whip, stating that the wounds once caused are no longer visible and that he and his wife are now healthy. The statement functions as a reassurance and a moral pivot—moving the conversation away from past violence toward present wholeness.