Previous Verse
Next Verse

Shloka 6

Dāyavibhāga (Inheritance Apportionment) and Household Precedence — Dialogue of Yudhiṣṭhira and Bhīṣma

अभिप्रेता च या यस्य तस्मै देया युधिष्ठिर । गान्धर्वमिति तं॑ धर्म प्राहुरवेदविदो जना:

abhipretā ca yā yasya tasmai deyā yudhiṣṭhira | gāndharvam iti taṁ dharmaṁ prāhur avedavido janāḥ ||

ഭീഷ്മൻ പറഞ്ഞു— ഹേ യുധിഷ്ഠിരാ! പരസ്പരം ഇഷ്ടപ്പെടുകയും തിരഞ്ഞെടുക്കുകയും ചെയ്യുന്ന പുരുഷനോടാണ് ആ സ്ത്രീയെ നൽകേണ്ടത്. വേദവിദഗ്ധർ ആ വിവാഹധർമ്മത്തെ ‘ഗാന്ധർവ്വം’ എന്നു പറയുന്നു.

अभिप्रेताdesired, approved (by him)
अभिप्रेता:
Karta
TypeAdjective
Rootअभिप्रेत (कृदन्त-प्रातिपदिक; √इ + अभि-प्र- उपसर्ग, क्त)
FormFeminine, Nominative, Singular
and
:
TypeIndeclinable
Root
याwho/which (woman)
या:
Karta
TypePronoun
Rootयद्
FormFeminine, Nominative, Singular
यस्यof whom
यस्य:
TypePronoun
Rootयद्
FormMasculine/Neuter, Genitive, Singular
तस्मैto him
तस्मै:
Sampradana
TypePronoun
Rootतद्
FormMasculine/Neuter, Dative, Singular
देयाto be given; should be given
देया:
TypeAdjective
Rootदेय (कृदन्त-प्रातिपदिक; √दा, यत्/अनीयर्-अर्थे)
FormFeminine, Nominative, Singular
युधिष्ठिरO Yudhiṣṭhira
युधिष्ठिर:
TypeNoun
Rootयुधिष्ठिर
FormMasculine, Vocative, Singular
गान्धर्वम्Gāndharva (form of marriage)
गान्धर्वम्:
Karma
TypeNoun
Rootगान्धर्व
FormNeuter, Accusative, Singular
इतिthus; as
इति:
TypeIndeclinable
Rootइति
तम्that (one)
तम्:
Karma
TypePronoun
Rootतद्
FormMasculine, Accusative, Singular
धर्मम्practice; rule; dharma
धर्मम्:
Karma
TypeNoun
Rootधर्म
FormMasculine, Accusative, Singular
प्राहुःthey call; they have said
प्राहुः:
TypeVerb
Root√अह् (ब्रू-अर्थे; परस्मैपदम्)
FormPerfect (लिट्), 3rd, Plural
अवेदविदःthose who know the Veda(s)
अवेदविदः:
Karta
TypeNoun
Rootअवेदविद्
FormMasculine, Nominative, Plural
जनाःpeople
जनाः:
Karta
TypeNoun
Rootजन
FormMasculine, Nominative, Plural

भीष्म उवाच

B
Bhīṣma
Y
Yudhiṣṭhira
G
Gāndharva (marriage form)
V
Veda

Educational Q&A

Bhīṣma defines the Gāndharva form of marriage as one based on mutual desire and consent: when a woman and a man choose each other, she should be given to him, and this is affirmed as dharma by Veda-knowers.

In Bhīṣma’s instruction to Yudhiṣṭhira on dharma and social duties, he is classifying and explaining marriage norms, here identifying the consent-based union as the Gāndharva mode and grounding it in authoritative tradition.